bhakti sudha -karapatri maharaj
manasi-aradhana
kaushalya-sumitra adi mataoan aur sanayanadi shvashruoan se nirmit anant vyanjanoan ki bhavana sadharan shak mean bhi banayi ja sakati hai. bhakt kahata hai- ‘‘nath! apane jis ruchi se shabari ke ber aur sudama ke tandul ko grahan kiya tha, usi ruchi se mere is naivedy ko grahan karo.’’ ‘‘dev! shriyashoda, rohini ke hath ke navanit aur dadhi ki bhavana se mere in padarthoan ko grahan karo.’’ shrisita-radha se pariveshit vyanjanoan ki bhavana se sachamuch bhakt samarpit vastu vaisi ho jati hai. bhagavan ke sammukh sthit naivedyoan mean shriradha ki adhar-sudha aur bhooshan-vasanoan mean shriradha ki hi bhavana se apani samarpit vastuoan ka mahatattv badha liya jata hai. kisi karm mean sabhinivesh man ka yog hone se usaka mahattv badh jata hai. yajn, dan, tap adi bhi vidya-bhavana sahit kiye jane se uchchatam phal ke karan ban jate haian. kayik, vachik, manas vividh karmoan mean manas karm ki mahima adhik hai. kayik, vachik karmoan ka mool bhi manas hi karm hai. jaise saryakanta par soory vyakt hota hai, vaise hi shuddh bhavana par bhagavan ka prakaty hota hai. bhavanamayi moorti par bhagavan ka prakaty hota hai. jaise vahni ki jvala, chandr soory ki jyotsna ya prabha anyatr avyakt hoti hai. vaise hi mantr-vidhan aur bhavana ki mahima se devatattv ki moortiyoan mean abhivyakti hoti hai. in drishtiyoan se manomayi moorti mean to sakshat ki bhagavan ka avirbhav hota hai. yadyapi sookshmatisookshm paramatmatattv ka svaroop shruti-yukti se samajh liya ja sakata hai. aur ise bhi anantanant janmoan ke punyapuanj ka hi parinam samajhana chahie, tathapi shraddhabhakti poorvak nirantar chintan evan bhavana ke bina tattv ka aparoksh nahian hota. sarveshvar sarvashaktiman bhagavan ki nikhil rasamritamoorti manohar vigrah ka dhyan, bhavan, manas aradhan hi samast purushartho ka param mool hai. bina isake sagun ya nirgun kisi bhi svaroop ka sakshatkar nahian ho sakata purusharth ka mool hi kya mahanubhavoan ne isi ko param purasharth bhi svikar kiya hai. yadi man ka akhandapravah saundary madhury sudhajalanidhi bhagavan ke shriaang ki or ho, padanakh manichandrika ya amritamay mukhachandr ke madhury-rasasvadan mean drishti asakt ho jay tab to kuchh avashisht hi nahian rahata. parantu, jab tak manomayi bhagavadiy moortiroop mean bhagavan ka prakaty nahian hua aur poorn manasi sthiti nahian huee, tab tak usaki siddhi ke liye any archa adi moortiyoan mean bhagavan ki tanuja aur vittaja aradhana karani chahiye- acharyoan ne kaha hai ki praniyoan ko sada hi shrikrishn- seva mean sanlagn rahana chahie. unamean bhi manasi seva b de mahattv ki hai. chitt ki bhagavatpravanata (bhagavan mean tanmayata ) hi manasi seva hai, usi ki siddhi ke liye tanuja aur vittaja seva karani chahiye-
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sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj