भक्ति सुधा -करपात्री महाराज पृ. 22

bhakti sudha -karapatri maharaj

manasi-aradhana

jis brahm ka abhyasajany sanskar sanskrit antahkaran se jis roop mean sakshatkar hota hai, vah apaurushey svatahpraman vedant se sammat hai. atah vah sakshatkar pramaroop hai, parantu any bhavanajany pratyakshoan mean praman ka sanvad nahian hai. isake siva vidhur bhavit kamini ya shitatur bhavit agni ka sakshatkar to hota hai, parantu vahaan to ve haian hi nahian. jab jisaka sakshatkar hota ho aur vah vastu vahaan n ho, tab us sakshatkar ko prama kaise kaha ja sakata hai? paramatm vastu to sarvatr sarvada hi virajaman hai, atah usake pramanantar sanvadi sakshatkar ko bhram manane ka koee bhi karan hue bhi yogamaya se avrit hone ke karan sabako nahian upalabdh hote. jisake prati yogamayaroop javanika (parda) ka apasaran ho jata hai, use hi bhagavan ka sakshatkar hota hai. bhagavan ke svechchhamay svaroop pradurbhav kahian bhi ho sakata hai. parikshit ke raksharth uttara ke garbh mean, prahlad ke raksharth stambh mean jaise unaka avirbhav ho sakata hai, vaise hi bhakt ki bhavana se bhakt ke hriday mean bhi pradurbhav hota hai. isilie bhavuko ne kaha hai- ‘‘yadyaddhiyaturugay vibhavayanti tattadvapuah pranayase sadanugrahay.’’ arthat bhagavan! bhakt apani buddhi se apake jaise-jaise roop ka bhavan karata hai, ap vaise-vaise hi svaroop ko dharan karate haian. isiliye bhakt ki ichchha se hi bhagavan ka roop banata hai. pratham shastroan aur satpurushoan ke vachanoan se bhagavan ke svaroop aur saundary, madhury, bhooshan, vasan, aang-upaang adi ki man se hi bhavana ki jati hai aur vah bhavana nilamegh, pankaj, mani, soory, chandr, vidyut adi upamaoan ke hi adhar par hoti hai, pashchat dhyan aur manas poojan ki mahima se vahi sadharan-si hi bhavanamayi moorti divy shrivigraharoop mean vyakt ho jati hai. isilie yahaan ki bhavana keval manorajy nahian hai. dhatumayi moorti mean yadyapi eeshvar ke vyapak hone aur mantr ki vichitr shakti se unaka avirbhav mana jata hai, tathapi bhavana ki vaha bhi b di pradhanata hai. tabhi kaha gaya hai ki bhav mean hi devata hai isaliye bhav hi mukhy karan hai- ‘‘bhavo hi vidyate devastasmadbhavo hi karanamh.’’ sadharan-se-sadharan bhog ya naivedy mean bhavana ki mahima se priyatvasampatti ho jati hai. bhavuk log bhagavan ke sammukh sthapit naivedy mean shrilakshmi nirmit divyabhog ki bhavana karate haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142