vishay soochi
bhakti sudha -karapatri maharaj
prematattv
prematattv ko rasik log mookarasasvadanavath kahate haian. koee to antar madhur vedana ko hi ‘prem’ kahate haian. koee snehatmak antahkaran ki vritti ko hi prem kahate haian. yadyapi vadhoo adi mean ‘rag’, yagadi mean ‘shraddha’, guru adi mean ‘bhakti’, sukhadi ki ichchha, ye sabhi prem ke hi roop haian, tathapi sukhamatr ka anuvartan karane-vali antahkaran ki sattviki vritti hi prem hai. yah prapt, aprapt aur nasht mean bhi rahati hai. ichchha nasht aur prapt mean nahian hoti. prem-rasajn log rasasvaroop paramatma ko hi prem kahate haian. isiliye dravibhoot antahkaran par abhivyakt rasasvaroop paramatma hi prem ke roop mean prakat hota hai. at: acharyoan ne kaha hai- asprisht duahkh nirupam sukhasanvith-svaroop paramatma hi prem hai. yah bhi kaha gaya hai- “nirupamasukhasanvidroopamasprishtaduahkhan tamahamakhilatushtyai shastradrishtya vyanajmi.” premiyoan ka kahana hai ki chit laksha (lakh) ke saman kathor dravy hai. vah tapak dravy ke yog se komal ya dravibhoot hota hai. jaise dravibhoot laksha mean niahkshipt hiangal, haridra adi rang sthayibhav ko prapt hota hai, vaise hi dravibhoot antahkaran par abhivyakt bhagavan hi ‘bhakti’ kahe jate haian. bhagavan ke gunagan-shravan se charitr nayak poornatam prabhu ka svaroop prakat hota hai. punashch unake prati snehadi ka pradurbhav hota hai. snehadi se chitt mean dravata hoti hai. snehaspad padarth ke darshan se usamean sanskar utpann hota hai, at: punah-punah usaka smaran hota hai. upekshaniy vastu ke sanskar nahian hote, isaka karan yahi hai ki rag ke aspad ya dvesh ke aspad padarth ko grahan karata hua chitt ragadi se dravibhoot hua hai, isiliye usake sanskar ho jate haian. upekshaniy tattv ke grahan-samay mean chitt dravibhoot nahian hota, kyoanki vah tapak bhav nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj