vishay soochi
bhakti sudha -karapatri maharaj
bhaktirasamritasvadan
shribhagavaddharm se drut, shuddh hriday mean pradurbhoot nirupam sukhasanvidroop, duahkh ko chhaya se vinirmukt shribhakti ka mahatmy yatr-tatr shastroan mean varnit hai. sarvadhishthan, paramanandasvaroop, aupanishadh, param purush ki rasasvaroopata “raso vai sah” ityadi shrutiyoan mean prasiddh hai. laukik anandoan mean bhi usi rasasvaroop bhagavan ki aanshik abhivyakti hoti hai. ras ke vishay evan ashray ki malinata se shuddh ras mean bhi maliny ki pratiti hoti hai. ‘bhaktirasayan’ kar ne kaha hai- “kianch nyoonanj rasataan yati jadyavimishranath”[1] arthat vishayavachchhinn-chaitany hi dravavasthapann antahkaran ki vritti par uparoodh hokar bhavaroopata ko prapt kar pichhe rasasvaroop ho jata hai. laukik ras paramanandasvaroop nahian ho sakata, kintu bhaktiras mean anavachchhinn-chidanandaghan bhagavan ki sphoorti hoti hai, atah vah paramanandasvaroop hai. isiliye jo log krishnavishayak rati ko rasaroop nahian, bhavaroop hi manate haian, kyoanki devatavishayak rati bhavasvaroopa hi heati hai, unaka mat thik nahian hai. kyoanki krishnabhinn-devatavishayak rati bhavaroopa hoti hai. bhagavan shrikrishn paramanand svaroop haian, atah krishnavishayak rati rasaroopa hi hogi, bhavaroopa nahian. balki kantadivishayak rati ki vaisi rasata pusht nahian hoti, jaisi bhagavadvishayak rati ki. shrimadhusoodan sarasvati ne kaha hai ki-bhagavadvishayini rati paripoornarasasvaroop hone ke karan kshudrakantadivishayak rati se vaisi hi balavati hai, jaise khadyotoan se adity prabha-
vishay aur ashray donoan ya donoan mean se ek yadi rasatmak ho, to rati bhi vishuddh rasasvaroopa hoti hai. visheshatah samudvelit samprayog-viprayogatmak udbuddh ubhayavidh shrriangar rasasarasarvasv bhagavan hi manovritti mean vishisht rasabhav ko prapt karate haian. jaise ras mean rasodrek ki kalpana hoti hai, vaise hi yahaan bhi kalpana ki gayi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj