भक्ति सुधा -करपात्री महाराज पृ. 255

bhakti sudha -karapatri maharaj

nirakar se sakar

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kuchh logoan ka kahana hai ki nirgun, nirakar, nirvikar parabrahm paramatma sakar nahian ho sakata. yadyapi is vishay par samajiyoan evan sanataniyoan ke anek bar shastrarthan ho chuke haian, unake shastrarthoan mean yuktiyoan ki pradhanata thi aur ved mantroan se eeshvar ka sakar hona siddh karane ki bat ka pradhany tha, parantu ajakal kabhi apane ko vedanti kahane vale log bhi avatar ke astitv ka apalap karane lagate haian. unaka kahana hai ki “eeshvaro navatarati, vyapakatvath, akashavath” arthat eeshvar avatar nahian leta, kyoanki vah vyapak hai, jaise akash, is anuman se eeshvar ka avatar badhit ho jata hai. is par kaha ja sakata hai ki is anuman ka drishtant hi asiddh hai, kyoanki akash bhi vayuroop mean avatirn hota hai. vayu, tej, jaladi kramen prithvi roop se bhi usi ka avataran hota hai. yadi kaha jay ki yah to vedantiyoan ke matanusar hua, parantu taiyayikoan ke mat se kya utar hai? to yah kahana p dega ki vyapakatv hetu anaikantik hai, kyoanki vyapakatv naiyayikoan ke atma mean rah jata hai, parantu vahaan avataran hota hai. sakar hona hi avatar padarth hai. jab naiyayikoan ke vyapak atma dehavanh ho jate haian, tab paramatma dehavanh kyoan nahian ho sakata? is par yadi kaha jay ki atma ke karm hota hai, parantu paramatma ke karm nahian hota, to isaka uttar yah hai ki vishv ke utpadan-palanadi karm eeshvar ke bhi hote hi haian. phir bhi shanka ho sakati hai ki deharambh-prayojak karm eeshvar ke nahian haian. kintu isake uttar mean kaha ja sakata hai ki kaun karm deharambhak hai, kaun bhogarambhak hai, yah bat shastraikagamy hai. phal-vaichitry se hetu-vaichitry ka anuman ho sakata hai, parantu kis karm se kaun phal hota hai, isaka nirnay anuman se nahian hota. jab jivoan ke janmarambhak karmoan ko janane ke liye shastroan ke pramany ki apeksha hai, jab shastr pramany many hai, tab to phir prani-kalyanarth achinty, divy lilashakti se hi prabhu ka divy janm karm ho hi sakata hai. is par kisi ka kahana hai ki madhusoodan svami ne mana hai ki avatar nahian hota, kintu bhakt ki bhavana se hi vidhuraparibhavit-kamini-sakshatkar ke saman krishn adi ka svaroop dikhalayi p data hai. parantu yah kahana thik nahian hai, kyoanki-   “ajoapi sannavyayatma bhootanamishvaroapi sanh. prakritian svamadhishthay sambhavamyatmamayaya..”

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142