भक्ति सुधा -करपात्री महाराज पृ. 839

bhakti sudha -karapatri maharaj

kya eeshvar aur dharm bina kam chalega?

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mathura ‘dharm sangh’ ke visheshadhiveshan mean ‘akhand jyoti’ ke sampadak ne apane kuchh mitroan ki ray aur apane sanh 1942 ke 20 sitambar ke aangavale lekh ki or dhyan dilaya aur yah batalaya ki “aj char mukh ke brahma, chhah mukh ke shadanan, hajar mukh ke shesh bhi yadi kahean ki mala japane se sukh-shanti hogi, to bhi duniya is bat ko nahian man sakati, jabaki pooja-path aur mala jap hote hue bhi somanath ka mandir toot hi gaya, kashi vishvanath ko palayan karana hi p da. aj bhi sab deshoan ki apeksha yahaan adhik dharm hota hai, yahaan chhappan lakh sadhu apana samay nirantar bhajan mean hi lagate haian. isake atirikt anekoan grihasth bhi bhajan karate haian. b de-b de math-mandir karo doan ki sampattiyoan se bharapoor haian. ganitajnoan ne gambhir vivechan karake yah nishchay kar liya hai, ki har ek vyakti ke pichhe paune tin ghante ka bhajan p data hai. is tarah prati vyakti ke pichhe do ane ki ay aur usamean se dedh paise ka dan p data hai. is tarah sampoorn deshoan ki apeksha yahaan ka dharm, dan aur bhajan adhik hai. yadi inaka sadupayog ho (dharmadi ki sampattiyoan ka sadupayog ho) to kitani hi yoonivarsitiyaan chal sakati haian. aj ki duniya dharm se oob gayi hai, atah aj ‘tan-tan’, ‘poan-poan’ se kam nahian chalega. logoan ko dharmik banane ka upadesh karane ke pahale vartaman svaroop aur usake parishkar ki or dhyan dena hoga.” vastutah aisi anekoan shankaoan ka mool karan hai, apane dharm, karm, sabhyata evan sanskriti se sambandh rakhane vale shastroan ka adhyayan n karana, usake viparit itihasoan, sahityoan ka abhyas aur viparit vatavaran mean palana. jab dharm ke svaroop par ham vichar karate haian to maloom hota hai ki dharm keval mala japana hi nahie batalata, kintu vah to adhikaranusar samajik, rashtriy sab prakar ke karttavyoan ko soch-samajhakar yathayogy kam karane ko kahata hai. atah is prashn ka avakash hi nahian rahata ki jab ghar mean ag lagi ho to pani dhooandhakar bujhane ka prayatn karana chahiye, keval ‘ram-ram’ kahane se kam nahian chal sakata. parantu yahaan bhi yah dhyan rakhana avashyak hai ki ghar mean ag lagane par ‘ram-ram’ kahate baithe rahana sabase ho bhi nahian sakata.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142