vishay soochi
bhakti sudha -karapatri maharaj
bharat hi mean avatar kyoan?
he bharat! jab-jab dharm ki glani aur adharm ka abhyutthan hota hai, tab-tab maian atma ka srijan arthat avatar grahan karata hooan. sadhuoan ke paritranarth, papatmaoan ke vinasharth evan dharm sansthapan ke liye yug-yug mean maian prakat hota hooan. yahaan yah vichar uthata hai ki bhagavan bharat mean hi dharmaraksha adi ke liye avatar grahan karake prakat hote haian ya anyany deshoan mean bhi? yadi bharat mean hi, tab ve bhagavan kaise? ve to akhil vishv ke niyamak aur eeshvar haian. samast vishv ko pap-pank se uddhrit karake use dharmatma banana unaka kartavy hai. atah vishv ki hi dharmaglani, adharmabhyutthan mitakar dharm sansthapan ki avashyakata hai. vishv ke hi sadhuoan aur dushkritiyoan ke palan aur sanhar avashyakata hai. phir bhagavan ka ukt karyoan ke liye bharat mean hi kyoan avatar hota hai? samadarshi, sarvasam bhagavan ko sabhi deshoan mean avatar grahan karake poorvokt kary karana chahiye. yadi sabhi deshoan mean bhagavan ke avatar hote haian to ve avatar purush kaun-kaun haian? sath hi yah bhi spasht hona chahiye ki kya sabhi deshoan mean jo prachalit dharm haian, unhian ke sthapak aur palak bhagavan hi haian? yadi aisa hi hai to bhinn deshoan evan saman deshoan mean bhi kalabhed se viruddh dharmoan ki sthapana kyoan ki jati hai? ek sarvajn sarvashaktiman bhagavan ke pratishthapit aur palit dharmoan mean aisa virodh aur bhinnata kyoan? ek-ek dharm ke pratishthapakoan ne doosare dharm pratishthapakoan virodh karake, yahaan tak ki doosare dharmoan ka nash tak karake dharmantaroan ki sthapanaean ki haian. aisi sthiti mean ve sabhi dharm hoan ya unake pratishthapak aur palak bhagavan hoan yah kaise kaha jay? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj