nandanandan -sudarshan sianh 'chakr'
5. bhagavati poornamasi-madhumangal
maharshi shandily tak suprasanhn the. unake mukhhy yajaman nanhdaray ke pita shriparjanhy ka lupht hota vansh bach gaya tha. unake char putroan ke grihoan mean sanhtanoan ke agaman ki samhbhavana ho gayi thi. ab paanchavean ke samhbanhdh mean unako adhik chinhta khyoan ho? vrajaraj nanhd aur vrajeshhvari yashoda ke harsh aur uthsah ka to poochhana hi khya. unake apane putr ke agaman ka bhi itana ananhd unhhean nahian hona tha. yah to maian thi ki mera anhtar ashhvasan nahian pata tha. maianne to paanchoan ko ashirvad diya tha, ek hi ashirvad, ek hi shabhdavali aur sabase pahile yashoda ko diya tha: kiantu vahi vanchita khyoan? usi ke samhbanhdh mean mithhyabhashini khyoan ban rahi hooan? mujhe shmaran aya ki madhumangal ne char ko hi mere ashirvad ka samarthan dekar apana ashirvad diya tha. maianne apane is avadhoot se anurodh kiya to yah hansakar bola- 'maiya ki god mean to mera sakha avega. vah apani mauj se ave to hani khya? ek bahin bhi to chahie. vah bahin le ave apane sath to achhchha. nahian to bahin ek atula maan ke aank mean aur a jayagi.' maian kuchh poora nahian samajh saki; kiantu ashhvasht ho gayi ki vrajarani ki god bhi bharegi-bhale kuchh der se bhare. atula ko do putr to hoange hi, ek kanhya bhi hogi. yah sab hua, yah to sabake samhmukh hai. 'dada avega! sabase pahile dada avega.' ek din yah mera avadhoot gokul ke ghar-ghar mean sunata koodane laga. meri bhi samajh mean kuchh nahian aya. maianne maharshi shandily se poochha to bole- 'yahaan jo bhi ane vale haian- ve ham maharshiyoan-muniyoan ke dhhyan mean bhi nahian ate. at: ham keval pratiksha kar sakate haian. madhumangal unake apane haian. ve jo kahate haian, thik hi kahate haian. lagata hai ki bhagavan sankarshan ane vale haian; kiantu ve kaise padhareange, kaun kah sakata hai.' |
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj