nandanandan -sudarshan sianh 'chakr'
7. chanhdradev-baba-maiya ka parichay
sinhdhuja ke karan maian samudrodbhhv, shrinarayan ka shhyalak hooan aur yahi samhman kisi ke lie kam nahian hai; kiantu is bar to parathpar purush ne mujhe kul-purush banakar jo gaurav diya, usase ab koee sankoch nahian ki shruti ke shvaroan mean vedajn brahman kahate haian-
mujh shashi ko bhagavan bhootanath ne bhal-bhooshan banakar sanath kar diya tha aur ab to maian sachamuch sudhakar ho gaya hooan. apani samhpoorn shakti se vrajadhara ko sudha-sinchit karake maian dhanhy-dhanhy hooan. mathura, dvarika mean hi nahian, vraj mean bhi un parathpar purush ne mujhe kul-purush hone ka gaurav pradan kiya hai is bar. kabhi-kabhi srishtikartta bhi in lilamayi ki lilaoan mean bhranht ho jate haian to meri khya ganana; kiantu is bar devi yogamaya bhi mere kul mean ayian to ane se bhi poorv unhhoanne mujh par apana prabhav dalane mean sankoch praramhbh kar diya. at: maian shpashht samajh saka ki srishtikartta ko paramapurush ke parikaroan mean kahaan kaise bhram ho gaya. ab ye gokul mean devi rohini haian. bhagavan brahma hi bhool mean haian ki ye nagamata kadroo haian to suroan ki samajh kahaan inake shvaroop ki chhaya chhoo sakati hai. us din maharshi kashyap ne kaha- 'puranhdar ke janhm se poorv ki bat hai, maian nagamata kadroo ke samip tha aur devi aditi mere samiphy ko uthsuk thian. mujhe vilamhb hua to aditi ko laga ki kadroo ne mujhe rok liya hai. unhhoanne kadroo ko rushht hokar manav-yoni mean janhm lene ka shap de diya. jab kadroo ne suna, unhhoanne bhi yahi shap aditi ko diya. ab maian aansharoop se mathura mean vasudev ke roop mean uthpann hua to aditi dev ki tatha kadroo rohini ke roop mean a gayian. lekin ab devaki ke lie rohini paramapriy haian aur rohani devaki par pran deti haian.' |
tika tippani aur sandarbh
- ↑ yajurved 10.18
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj