shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
prashn- vah purush in sab lokoan ko marakar bhi vastav mean n to marata hai aur n pap se bandhata hai, is kathan ka kya bhav hai? uttar- usase yah bhav dikhalaya gaya hai ki uparyukt prakar se atmasvaroop ko bhali-bhaanti jan lene ke karan jinaka ajnanajanit ahanbhav sarvatha nasht ho gaya hai; man, buddhi, indriyaan aur sharir mean ahanta-mamata ka sarvatha abhav ho jane ke karan unake dvara hone vale karmoan se ya unake phal se jisaka kianchinmatr bhi sambandh nahian raha hai- us purush ke man, buddhi aur indriyoan dvara jo lokasangraharth prarabdhanusar karm kiye jate haian ve sab shastranukool aur sabaka hit karane vale hi hote haian; kyoanki ahanta mamata, asakti aur svarthabuddhi ka abhav ho jane ke bad pap karmoan ke acharan ka koee karan nahian rah jata. atah jaise agni, vayu aur jal adi ke dvara prarabdhavash kisi prani ki mrityu ho jaye to ve agni, vayu adi n ho to vastav mean us prani ko marane vale haian aur n ve us karm se bandhate hi haian- usi prakar uparyukt mahapurush lokadrishti se svadharmapalan karate samay yajn, dan aur tap adi shubh karmoan ko karake usaka karta nahian banata aur usake phal se nahian bandhata, isamean to kahana hi kya hai. kintu kshatradharm-jaise-kisi karan se yogyata prapt ho jane par samast praniyoan ka sanhararoop-kroor karm karake bhi usaka vah karta nahian banata aur unake phal se bhi nahian bandhata. arthat lokadrishti se samast karm karata hua bhi vah un karmoan se sarvatha bandhanarahit hi rahata hai. abhipray yah hai ki jaise bhagavanh sampoorn jagat ki utpatti, palan aur sanhar adi kary karate hue bhi vastav mean unake karta nahian haian[1] aur un karmoan se unaka koee sambandh nahian hai[2]- usi prakar sankhy-yogi ka bhi usake man, buddhi aur indriyoan dvara hone vale samast karmoan se kuchh bhi sambandh nahian rahata. yah bat avashy hai ki usaka antah-karan atyant shuddh tatha ahanta, mamata, asakti aur svarth buddhi se rahit ho jane ke karan usake man, buddhi aur indriyoan dvara rag-dvesh aur ajnanamoolak chori, vyabhichar, mithyabhashan, hiansa, kapat dambh adi papakarm nahian hote; usaki samast kriyaean varnashram aur parithiti ke anusar shastranukool hi hua karati haian. isamean bhi use kisi prakar ka prayatn nahian karana p data, usaka svabhav hi aisa ban jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj