shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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ashtadash adhyay
jnanan jneyan parijnata trividha karmachodana .
uttar- kisi bhi padarth ke svaroop ka nishchay karane vale ko ‘jnata’ kahate haian; vah jis vritti ke dvara vastu ke svaroop ka nishchay karata hai, usaka nam ‘jnan’ hai aur jis vastu ke svaroop ka nishchay karata hai usaka nam ‘jney’ hai. ‘yah tin prakar ki karm-prerana hai’- is kathan se yah bhav dikhalaya gaya hai ki in tinoan ke sanyog se hi manushy ki karm mean pravritti hoti hai arthat in tinoan ka sambandh hi manushy ko karm mean pravritt karane vala hai. kyoanki jab adhikari manushy jnan-vritti ,dvara yah nishchay kar leta hai ki amuk-amuk vastuoan dvara amuk prakar se amuk karm mujhe karana hai, tabhi usaki us karm mean pravritti hoti hai. prashn- karta, karan aur karm- ye tinoan pad alag-alag kin-kin tattvoan ke vachak haian tatha yah tin prakar ka karm-sangrah hai, is kathan ka kya bhav hai? uttar- dekhana, sunana, samajhana, smaran karana, khana, pina adi samast kriyaoan ko karane vale prakritisth purush ko ‘karta’ kahate haian; usake jin man, buddhi aur indriyoan ke dvara uparyukt samast kriyaean ki jati haian-unaka vachak ‘karan’ pad hai aur uparyuktaj samast kriyaoan ka vachak yahaan ‘karm’ pad hai. ‘yah tin prakar ka karm-sangrah hai’ -is kathan se yah bhav dikhalaya gaya hai ki in tinoan ke sanyog se hi karm ka sangrah hota hai; kyoanki jab manushy svayan karta banakar apane man, buddhi aur indriyoan dvara kriya karake kisi karm ko karata hai- tabhi karm banata hai isake bina koee bhi karm nahian ban sakata. chaudahavean shlok mean jo karm ki siddhi ke adhishthanadi paanch hetu batalaye gaye haian unamean se adhishthan aur daiv ko chho dakar shesh tinoan ko karm-sangrah nam diya gaya hai; kyoanki un paanchoan mean bhi uparyukt tin hetu hi mukhy haian. |
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sanbandhit lekh
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