shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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tritiy adhyay
adhyay ka sankshep- is adhyay ke pahale aur doosare shlokoan mean bhagavanh ke abhipray ko n samajhane ke karan arjun ne bhagavanh ko mano ulahana dete hue unase apana aikantik shreyahsadhan batalane ke liye prarthana ki hai aur usaka uttar dete hue bhagavanh ne tisare mean do nishthaoan ka varnan karake chauthe mean kisi bhi nishtha mean svaroop se karmoan ka tyag avashyak nahian hai, aisa siddh kiya hai. paanchavean mean kshanamatr ke liye bhi karmoan ka sarvatha tyag asambhav batalakar chhathe mean keval oopar se indriyoan ki kriya n karane vale vishay chintak manushy ko mithyachari batalaya hai aur satavean mean man se indriyoan ka sanyam karake indriyoan ka sanyam karake indriyoan ke dvara anasakt bhav se karm karane vale ki prashansa ki hai. athavean aur navean mean karm n karane ki apeksha karmoan ka karana shreshth batalaya hai tatha karmoan ke bina sharir nirvah ko asambhav batalakar niahsvarth aur anasakt bhav se vihit karm karane ki ajna di hai. dasamean se barahavean tak prajapati ki ajna hone ke karan karmoan ki avashyakartavyata siddh karate hue terahavean mean yajnashisht ann se sab papoan ka vinash hona aur yajn n sadharan manushyoan ko vichalit n karane ki bat kahi gayi hai. tisavean mean arjun ko asha, mamata aur santan ka sarvatha tyag karake bhagavadarpanabuddhi se yuddh karane ki ajna dekar ikatisavean mean us siddhant ke anusar chalane vale shraddhalu purushoan ka mukt hona aur battisavean mean usake anusar n chalane vale doshadarshiyoan ka patan hona batalaya hai. usake bad taiantisavean mean prakriti ke anusar svaroop se kriya n karane mean samast manushyoan ki asamarthata siddh karate hue chauantisavean mean rag-dvesh ke vash mean n hone ki prerana ki hai aur paiantisavean mean paradharm ki apeksha svadharm ko kalyanakarak evan paradharm ko bhayavah batalaya hai. chhattisavean mean arjun ke yah poochhane par ki ‘balath manushy ko pap mean pravritt kaun karata hai,’ saiantisavean mean kamaroop vairi ko samast papacharan ka mool karan batalaya hai aur a datalisavean se ikatalisavean tak us kam ko agni ki bhaanti dushpoor aur jnan ka avaran karane vala mahanh shatru batalakar evan usake nivas sthanoan ka varnan karake indriy-sanyamapoorvak usaka nash karane ke liye kaha hai. phir bayalisavean mean indriy, man aur buddhi se atma ko atishay shreshth batalakar taiantalisavean mean buddhi ke dvara man ka sanyam karake kam ko marane ki ajna dete hue adhyay ki samapti ki hai. |
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