shashth adhyay
sambandh- paanchave adhyay ke arambh mean arjun ne ‘karmasannyas’ (saankhyayog) aur ‘karmayog’ in donoan mean se kaun-sa ek sadhan mere liye sunishchit kalyanaprad hai?- yah batalane ke liye bhagavanh se prarthana ki thi. is par bhagavanh ne donoan sadhanoan ko kalyanaprad batalaya aur phal mean donoan ki samanata hone par bhi sadhan mean sugamata hone ke karan ‘karmasannyas’ ki apeksha ‘karmayog’ ki shreshthata ka pratipadan kiya. tadantar donoan sadhanoan ke svaroop, unaki vidhi aur unake phal ka bhali-bhaanti niroopan karake donoan ke liye hi atyant upayogi evan paramatma ki prapti ka pradhan upay samajhakar sankshep mean dhyanayog ka bhi varnan kiya. parantu donoan mean se kaun-sa sadhan karana chahiye, is bat ko n to arjun ko spasht shabdoan mean ajna hi ki gayi aur n dhyanayog ka hi aang-pratyango sahit vistar se varnan hua. isaliye ab dhyanayog ka aangoansahit varnan karane ke liye chhathe adhyay ka arambh karate haian aur sabase pahale arjun ko bhaktiyukt karmayog mean pravritt karane ke uddeshy se karmayog ki prashansa karate hue hi prakaran ka arambh karate haian-
shribhagavanuvach
anashrit: karmaphalan karyan karm karoti y: .
s sannyasi ch yogi ch n niragnirn chakriy: .. 1 ..
shribhagavan bole- jo purush karmaphal ka ashray n lekar karane yogy karm karata hai, vah sannyasi tatha yogi hai; aur keval agni ka tyag karane vala sannyasi nahian hai tatha keval kriyoan ka tyag karane val yogi nahian hai .. 1 ..
prashn - yahaan karmaphal ke ashray ka tyag batalaya gaya, asakti ke tyag ki koee bat isamean nahian ayi, isaka kya karan hai?
uttar - jis purush ki bhogoan mean ya karmoan mean asakti hoti hai, vah karmaphal ke ashray ka sarvatha tyag kar hi nahian sakata. asakti hone par svabhavik hi karmaphal ki kamana hoti hai. atev karmaphal ke ashray ka jisamean tyag hai, usamean asakti ka tyag bhi samajh lena chahiye. pratyek sthan par sabhi shabdoan ka prayog nahian hua karata. aise sthaloan par usi vishay mean anyatr ki huee bat ka adhyahar kar lena chahiye. jahaan phal ka tyag batalaya jay parantu asakti ke tyag ki charcha n ho[1], vahaan asakti ka bhi tyag samajh lena chahiye. isi prakar jahaan asakti ka tyag kaha jay par phal-tyag ki bat n ho[2], vahaan phal ka tyag bhi samajh lena chahiye.
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