shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
shribhagavanuvach
uttar - doosare adhyay ke unatalisavean shlok mean karmayog ka varnan arambh karane ki pratijna karake bhagavanh ne us adhyay ke ant tak karm yog ka bhali-bhaanti pratipadan kiya. isake bad tisare adhyay mean arjun ke poochhane par karm karane ki avashyakata mean bahut-si yuktiyaan batalakar tisavean shlok mean unhean bhakti sahit karmayog ke anusar yuddh karane ke liye ajna di aur is karm yog mean man ko vash mean karana bahut avashyak samajhakar adhyay ke ant mean bhi buddhi dvara man ko vash mean karake kamaroop shatru ko marane ke liye kaha. isase maloom hota hai ki tisare adhyay ke ant tak prayah karm yog ka hi aang-pratyangoan sahit pratipadan kiya gaya hai aur ‘imamh’ pad jisaka prakaran chala raha ho, usi ka vachak hona chahiye. atev yah samajhana chahiye ki yahaan ‘imamh’ visheshan ke sahit ‘yogamh’ pad ‘karmayog’ ka hi vachak hai. isake siva is yog ki parampara batalate hue bhagavanh ne yahaan jin ‘soory’ aur ‘manu’ adi ke nam ginaye haian, ve sab grihasth aur karmayogi hi haian tatha age is adhyay ke pandrahavean shlok mean bhootakalin mumukshuoan ka udaharan dekar bhi bhagavanh ne arjun ko karm karane ke liye ajna di hai, isase bhi yahaan ‘imamh’ visheshan ke sahit ‘yogamh’ pad ko karmayog ka hi vachak manana upayukt maloom hota hai. prashn- tisare adhyay ke ant mean bhagavanh ne ‘atmanamh atmana sanstabhy’- atma ke dvara atma ko niruddh karake - is kathan se mano samadhisth hone ke liye kaha hai aur ‘yuj samadhau’ ke anusar ‘yog’ shabd ka arth bhi samadhi hota hi hai; atah yahaan yog ka arth man-indriyoan ka sanyam karake samadhisth ho jana man liya jay to kya hani hai? uttar - vahaan bhagavanh ne atma ke dvara atma ko niruddh karake arthath buddhi ke dvara man ko vash mean karake kamaroop durjay shatru ka nash karane ke liye ajna di hai. karm yog mean nishkam bhav hi mukhy hai, vah kam ka nash karane se hi siddh ho sakata hai tatha man aur indriyoan ko vash mean karana karmayogi ke liye paramavashyak mana gaya hai.[1] atev buddhi ke dvara man-indriyoan ko vash mean karana aur kam ko marana- ye sab karm yog ke hi aang haian aur uparyukt prashn ke uttar ke anusar vahaan bhagavanh ka kahana karmayog ka sadhan karane ke liye hi hai, isaliye yahaan yog ka arth hathayog ya samadhiyog n manakar karmayog hi manana chahiye. prashn- is yog ko maianne soory se kaha tha, soory ne manu se kaha aur manu ne ikshvaku se kaha- yahaan is bat ke kahane ka kya uddeshy hai? uttar- maloom hota hai ki is yog ki parampara batalane ke liye evan yah yog sab se pratham is lok mean kshatriyoan ko prapt hua tha- yah dikhalane tatha karmayog ki anadita siddh karane ke liye hi bhagavanh ne aisa kaha hai. |
tika tippani aur sandarbh
- ↑ 2/64
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj