ashtadash adhyay
sambandh- atma sarvatha shuddh, nirvikar aur akarta hai- yah bat samajhane ke liye atma ko ‘karta’ manane vale ki ninda karake ab atma ke yatharth svarooph ko samajhakar use akarta samajhane vale ki stuti karate haian-
yasy nahankrito bhavo buddhiryasy n lipyate .
hatvapi s imaanllokann hanti n nibadhyate .. 17 ..
jis purush ke aant:karan mean 'maian karta hooan' aisa bhav nahian hai tatha jisaki buddhi saansarik padarthoan mean aur karmoan mean lipayaman nahian hoti, vah purush in sab lokoan ko marakar bhi vastav mean n to marata hai aur n pap se bandhata hai.. 17 ..
prashn- yahaan ‘yasy’ pad kisaka vachak hai tatha ‘mean karta hooan’- is bhav ka n hona kya hai?
uttar- yahaan ‘yasy’ pad samast karmoan ko prakriti ka khel samajhane vale sankhyayogi ka vachak hai. aise purush mean jo dehabhiman n rahane ke karan kartapan ka sarvatha abhav ho jana hai- yani man, indriyoan aur sharir dvara ki jane vali samast kriyaoan mean ‘amuk karm meanne kiya hai, yah mera kartavy hai’, is prakar ke bhav ka leshamatr bhi n rahana hai- yahi ‘mean karta hooan’ is bhav ka n hona hai.
prashn- buddhi ka lipayaman n hona kya hai?
uttar- karmoan mean aur unake phalarooph stri, putr, dhan, makan, man, b daee, svargasukh adi is lok aur paralok ke samast padarthoan mean mamata, asakti aur kamana ka abhav ho jana; kisi bhi karm se ya usake phal se apana kisi prakar ka bhi sambandh n samajhana tatha un sabako svapn ke karm aur bhogoan ki bhaanti kshanik, nashavan aur kalpik samajh lene ke karan antahkaran mean unake sanskaroan ka sangrihin n hona- yahi buddhi ka lipayaman n hona hai.
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