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‘asvadabindu’ tika
shril kaviraj gosvamipad kahate haian- shrikrishn bole- lilashuk sadhu sadhu ! tumhari dridhata dekhakar maian prasann hua. mere darshan kabhi vyarth nahian hote. tum apani ichchha se var maango. shrikrishn ne bhangima ke sath bar-bar yah bat kahi shrililashuk ne bhangimapoorvak apane eepsit var ki prarthana ki. yadyapi shuddh bhakt shrikrishn se kisi bhi var ke lie prarthana nahian karate, karan- jo shrikrishn ki seva pakar hi poornamanorath hote haian, unake apane liye aur prarthaniy rah hi kya jata hai; phir bhi jab shrikrishn ne bar-bar var maangane ki bat kahi, to unake sukh ke lie hi shrililashuk ne shuddhabhakti ke anukool var chaha. he shrikrishn ! tumhare vaibhav ka varnan karana mere vaky ke atit hai; vaky ke lie vishayatit tumhare usi saundary vilas aishvary adi se mera vaky (vani) madhury ke sath vivardhit ho, arthath tumhare saundaryavilas- aishvaryamay madhury ka varnan karane mean mere vaky samarth hoan aur tum mere chintanasrot ko shaktishali karo- maian utkantha ke sath tumhari kaishoralila ka chintan kar sakooan. yahi mera prarthaniy var hai.
shuddhabhakt ke lie isake atirikt shreshth prarthaniy vishay aur kya ho sakata hai? is shrikrishnakarnamrit ke path ya shravan se pata chalata hai, shrikrishn ke saundary- vilas aur madhur aishvary ke varnan mean shrililashuk ke vaky ne vastav mean hi kitani saphalata prapt ki hai aur shrikrishn ke kaishorarasamadhury mean unaka chintanasrot prakrit hi kitana sarthak hua hai.
shril bhatt gosvamipad kahate haian- shrililashuk is shlok mean kah rahe haian- he vibho ! aur kya kahooanga, mere vaky ki aisi shakti nahian hai ki jaisi tumhari roopalavanyasampada ki vriddhi hoti hai, ho rahi hai, usi prakar mere vaky ka prasar ho sake. phir bhi yahi prarthana karata hooan - mera vakyasamooh tumhare vaibhav ya roopalavany adi ki sanpatti se madhury ke sath vivardhit ho (badhe, samriddh ho).
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