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- vacha soochitasharvariratikalapragalbhyaya radhikaan,
- vridakunchitalochanaan virachayannagre sakhinamasau.
- tadvakshoroohachitrakelimakaripandity parangatah,
- kaishoran saphalikarot kalayanh kunje viharan hariah..iti..
tasy nrityadichapalyan drishtvah- chapaladhura chanchalatishayashch tatha. nanu shampamanah pavanadau sapi poorna, netyah- madhura. ekane vapushasankhyaanganaparshve sthityadinatimanojna. tathahi rasamritasindhau[1]-
- aghahar kuru yugmibhooy nrityan mayaiv
- tvamiti nikhilagopiprarthanapoortikamah.
- atanut gatililaghavormian tathasau
- tadrishuradhikametastan yatha svasvaparshve..
iti poorvan tadrishatvabhavachchapalamapi. tvayi ramyaspade prapte madvaggumpha n kevalan saphalaah, kintu kaishoralaulyagopaangana api..101..
‘asvadabindu’ tika
shril kaviraj gosvamipad kahate haian- shrililashuk ne shrikrishn se kaha hai- isase poorv maianne tumhare roop, lila adi ka kitana hi varnan kiya hai, kintu ab akar mera vah kavitv adi saphal hua. tabhi ve saharsh bole- he krishn ! meri vakyavali ka jo gumphan (rachana) hai, vah tumhara ashray lekar saphal ho gaya. kisi – kisi granth mean ‘yate’ ke sthan par ‘jate’ path hai. usaka arth hoga- mere janm ki saphalata janmi. kavigan kavyarachana ke lie vagadhishthatri devi shrisarasvati ki aradana karate haian; ve kanth mean avirbhoot hoan aur kavi yadi shrihari ka gunakirtan karean, tabhi ve svayan ko sabhi prakar se dhany samajhati haian. yadi kavi prakrit vishay ka varnan karate haian, to devi ke brahmalok se ane ka shram bhi sarthak nahian hota. ve us kavi ke kanth mean avibhoort hone ke lie atyant anushochana karati haian.
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