subodhani
etattavatistutirn, kintu satyameveti sagarvamah- he dev sarasataya bharavahaah sahasrashoyatheshtan santu. tebhyastvamatisaras iti taiah sah vivadan naiv kurmah. tatha, kamaniyatanaan yoasadharan- gunastasy samrajye baddhan vratan yairnityakamaniya va katipaye kaman santu. tanh prati naivan priyan broomahe. kintu, yath satyan tadev broomah. kian tath ramaniyatanaan parinatirnarakrititaya tvayyevavadhian prapta. atah svabhavoktya n stutirityarthah..100..
sarangarangada
nanu kati kati sarasamadhurashekhara loke santi, kimiti tanh hitva maya vivadamanah svoktimev sthapayanmamevatyuktya staushiti tanh prati savahelan tan prati savinayamah- he dev sarasyadhaureyakaah sarasatabharavahinah sahasrashah kaman santu. teshaan madhye kamaniyataparimal- svarajy baddhavrataah sarvatikamaniya va katipaye kaman santu. te te n santityevan tvaya sah n vivadamahe. n ch tav priyan broomaheasadgunadhyaropen tvaan staumi. kintu satyamev broomahe. yadto ya ramaniyata- parinatiah sa tvayyev parangata. avadhian prapta. atah svabhavoktya nayan vivadah stutirveti bhavah..100..
‘asvadabindu’ tika
shril kaviraj gosvamipad kahate haian- shrikrishn ne lilashuk se kaha- is jagath mean kitane-kitane saras-madhur-shekhar vyakti haian, unhean chho dakar tum mere sath vivad kar apani bat ki sthapana ke lie atyukti dvara meri stuti kar rahe ho; unake prati avahelana kyoan dikha rahe ho? yah sunakar shrililashuk ne savinay kaha- he dev ! is jagath mean sarasata- bharavahi sahasr-sahasr vyakti haian to rahane do. un logoan mean kamaniyata parimal svarajyabaddhavrat arthath sarvatikamaniy ya katipay vyakti ho ya n hoan- is vishay mean tumhare sath mera koee vivad nahian maian tumhean priy lagane vali bat bhi nahian kah raha, aur asath gunoan ka arop kar un logoan ki nyoonata pratipadan k drishti se koee yukti bhi utthapit karana nahian chahata- athava priy vakyoan se stav kar tumhari manastushti ke lie koee bat nahian kahooanga; jo saty hai vahi kahooanga. isaka karan hai- keval tum mean hi ramaniyata ki parinati ki parakashtha hai. atev meri yah svabhavik saty ukti hai, isamean vivadaparata ya stutiparata kuchh bhi nahian.
|