shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
‘shrikrishn ke jo padapadm samast bhuvanoan ki shobha ke nityalila ke aspad haian, jo padapadm kamalashreni ki shobha ka garv kharv karate haian, jo pranat janoan ko ashray dene mean poornatah samarthyayukt hone se adri haian- unhian padapadmoan se mera chitt koee anirvachaniy sukh prapt kare.’ ab is utkanthabhari prarthana ki saphalata par ullas ke sath yah shlok padh rahe haian. yahi yahi dev (pratyaksh dekhane ke karan dvirukti) apane shricharanoan se chalakar a rahe haian. kaise? adbhut rangadhang se. vah adbhutattv hi is shlok mean bata rahe haian. jin charanoan mean tribhuvan ki sabhi vastuean saras ya anandit hoti haian. shruti bhi kahati haian- “vishnoah pade paramamadhv utsah” shrikrishn ki shripadapadm akhil madhu ya anand ke uts haian. usi bhoomapurush shrikrishn ke padapadmoan se ghan varsha- dhara ki tarah avirat anandarasadhar is tapt marumay dharani par jhar rahi hai. isilie mayamay dharani ke vaksh par bhi yah sushama aur anand dekhane mean ata hai. vishv ka mayamugdh manav kamini- kanchan adi mayik vastuoan mean anand ki kamana karata hai, isaliye vah shuddh anand ka abhas kanika matr hi bhog pata hai vah janm, maran, tritap adi vividh duahkh-jvala se bhara rahata hai. jo vivekashil log shrikrishnapadapadmo k aradhana karate haian, ve bhakti maharani ki kripa se shrikrishnapadapadmo ki vishuddhamadhuryanand-dhara ka asvadan kar sada-sada ke lie dhanyahote haian. jisaki eeshath gandh matr se hi, (vishayanand) ki bat door, brahmanand bhi dhikkrit hota hai. “krishnapadapadm-gandh jei jan pay. brahmalok adi sukh tare nah bhay..”[1] shril gosvamipad kahate haian- athava jin charanoan mean tribhuvan ki sabhi vastuean shrriangararas se sankulit hoti haian (paripoorn ho jati hai) vrajabalaoan ki ukti hai- “sajani jab dhari pekhaluan kan. tab dhari jagabhari bharal kusumashar nayane na heriye an..” (govindadas) phir ‘divyalilakulabhyaan’ shricharanoan ki jo divy lila hai, arthath matt gajagati ko lajane vala jo vilas hai, vaise lila-vilas ki prachurata jin charanoan mean vidyaman hai. phir ‘dishi dishi taralabhyamh’ disha-disha mean jo charan nrity gati se taral arthath chapal haian. drishi sarasabhyamh path bhi dekhane mean ata hai. usaka arth hoga- ve charan prati bar, jab bhi dekho nayi-nayi shrikrishnamadhuri kshan pratikshan ‘nootananusavabhinavamh’ (bhagavat) ‘navare nav nitui nav’. unhian shripadapadmoan ke sanpark se vraj ka sabhi kuchh navanavayaman ho uthata hai.
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tika tippani aur sandarbh
- ↑ chai. ch.
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj