shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
sarangarangada ath dooradattakelian darshayitva venunadapoorvakan svasamipamagachchhantan tamaloky, “samadhivighnay”[1] ityadi. “vijayataan mam vanmayajivitamh”[2] ityadi saphalyath saharsh tadagamanan varnayati chaturbhiah- idan me jivit-mattakeli yatha syattathayati. kidrishamh- manjulavenugit-manusmarath. navanav- venugitan smaran smaran srijadityarthah. padakaumalyath sasnehasakhedamah- aho vat padambuj pallavenayati. kidrisha balen komalen. tatha, mridukvanannoopuran tachch gitasmaranamagn-chittattvanmantharanch yatten..78.. ‘asvadabindu’ tika ab shrililashuk door se shrikrishnakeli ka darshan kar rahe haian. gopiyoan ke sath shrikrishn jo rasakri da kar rahe haian, vahi kelivilas dikhate venunad karate hue ve kramashah unaki or hi a rahe haian. isi prakar unhean dekhakar pahale[3] kah chuke haian, “samadhividhnay kada me nu bhaveth” arthath shrikrishn apane muralirav se meri samadhi mean vighn kab daleange? phir[4] kaha hai- “vijayataan mam vanmayajivitamh” meri vani ke jivanasvaroop shrikrishn ki jay ho. is prakar ki prarthana ki saphalata ke lie ve char shlokoan mean saharsh shrikrishn agaman varnan kar rahe haian. mere jivanasvaroop shrikrishn attakeli ya lilavilas ke sath lo, mere nikat a rahe haian. kaise ? manjul venugit smaran karate-karate, arthath lilavilas ke sath nav-nav venugit srijan karate-karate manthar gati se a rahe haian. padapadmoan ki komalata ko yad kar sasneh aur sakhed bole- “aho kya ashchary. vilasavash manthar gati se ati komal padapallav sancharan karate a rahe haian. phir mridu mridu noopuradhvani ke vilas-avesh mean venugit ke anusmaran mean magnachitt hone ke karan unaki gati ati manthar ho gee hai. (sarangarangada) padakarta mahajan ne manthar gati ka any karan bhi dikhaya hai-
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