shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
ek sath samast gopimandali ko dekhane ke lie jinake chanchal netroan ke tarak ati abhiram arthath param manohar bane haian. ‘mudit’ shabd do bar aya hai, isaka arth hai ati mudit vadanachandrabimb, athava mudit ka arth hoga anandit mukhachandrabimb jisane samyak udit poornachandr ki shobha ko jit liya hai. poorn chandr hai sakalank, shrikrishn ka mukhachandr akalank hai. poornachandr rat mean hi shobha pata hai, yah mukhachandr dinarat saman roop se prakashashil hai. poornachandr ek ek tithi ko kshayashil hai, mukhachandr ki shobha nirantar vardhanashil hai. poornachandr virahini ki virahavyatha badhata hai, mukhachandr ka darshan kar vah paramanandaras mean nimajjit ho jati hai. isalie poornachandr ke sath shrikrishn ke mukhachandr ki tulana nahian hoti. shripad bhatt gosvami bole- satat vardhishnu (badh rahe) prem dvara shrikrishn svaroop dekha jae, to unake kshan bhar ke tirodhan se bhi (adrishy hone par) chitt akul ho uthata hai, isalie shrililashuk pahale shlok ki ukti ko hi is shlok mean dridh kar rahe haian. aparoksh ya pratyaksh hone ke karan ‘idamh’ shabd ka prayog. ‘apane jivanasvaroop ko pa liya hai, athava usase avagat ho gaya hooan. inake tho de se aantardhan se hi maran nishchit hai.’ kaise avagat hue haian? yahi bata rahe haian- ‘tamalanilamh’ tamal taru ki tarah jinaka shyamal aang hai arthath jo shrriangararasasvaroop haian. keval vahian nahian, ye ‘taralavilochan- tarakabhiramamh’ chanchal nayanoan ke tarakoan ki shobha se sabhi ko paramanand dan karate haian. aur kaise haian? |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj