shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
‘shrikrishn ke charanavindoan ki vandana karata hooan, jinase mriganayani vrajasuandariyoan ki vakshoj alianganaroopi sakhy ke sath nirantar abaddh rahate haian, phalasvaroop unaka kuankum adi ka snigdh aangarag pralep svabhavikata prapt kar prakashit ho raha hai. shricharanataloan ki arunima vrajaanganaoan ke stanoan ke agrabhag ke kuankum ko, oopar ki nilima stanamandal ke niche ke mrigamad ko, aur nakh-kantilahari stanamandal ke bich ke chandan ko prakrishtaroop se prakat kar rahi hai.’ “ullasanmadhuradharadyutimanjarisarasananamh” khile patalapushp ki shobha ko jitane vale manoram shricharanoan ka sauandary dekhakar lilashuk mugdh netroan se oopar ki or avalokan kar shrikrishn ki vishvavimohan vadan-shobha par mohit hokar varnan kar rahe haian- ullasit madhur adharoan ki kaantimanjari dvara shrikrishn ke adhar svabhavikaroop se arunavarn haian, oopar se hasyadyuti hai shubhravarn, phir vrajadeviyoan ke netroan ke chumban ke samay unake netroan ka kajal adharoan se lag jata hai, to ve shyamavarn ho jate haian- is trividh kantimanjari ki dipti se unaka vadanamandal atyant saras ho gaya hai. arun, shubhr aur shyam – is trividh kantidhara ke triveni pravah mean darshakoan ke manomin adbhut santaranasukh bhoga karate haian. aant mean bole- “ballavikuchakuankumapankilamh” ballaviyoan (gopiyoan) dvara samaliangit hokar jinaka nil kalevar unake kuchakumbhoan se lipt kuankum se charchit ho gaya hai. arthath shrikrishn ke nil kalevar ne vichitr roop se charchit hokar ati apoorv shridharan ki hai. phir yah bhi vyanjjit hai ki shrikrishn bhi apane venurav se vyakul vrajaballaviyoan ko sanurag chumban– aliangan adi kar he rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj