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sarangarangada
ath tachchhrimukhabjalagnamanastaya salalasamah-vibhostanmadhuryachatury sampatpoornasy mukhapankajan me manasi manahsarasi vijrimbhatamh. kidrishamh- muralininad ev makarandasten nirbharan poornamh. tatha, projjvalendranil-manimukur ivacharatiti mukurayamane mriduni gandamandale yasminh. tatha, smaramadan bhavodvaren ch mukulayamane nayanambuje yasminh. sphutapadyopari daravikasitapadyayugalan chetasyattath samamityadbhutopameyamh. kimva, shrigandamukur sankramitani ten mukhapankajen sah sakhyan kartumivagatani tasaan bhavodgar-mukulayaman- nayanambujani, shri radha-yastadrishe nayanambuje khanjaritasthaniye va, yasminh! vahyarthahspasht ev.. prathame prakashatamh dvitiy chiramh, tritiy vishesheneti shlokatraye kramenotkanthadhikyamh. evamagreapi jneyamh..6..
‘asvadabindu’ tika
shripad lilashuk ka chitt shrikrishn ke mukhakamal makarand pan mean mugdh bhramar ki tarah atishay akrisht hua. unaki lalasa mean atyant vriddhi huee. tabhi bole- vibhu ka mukhapady meri hriday-sarasi mean sada hi vikasit rahe. shrililashuk sabhibhav ke upasak haian; unake mukh se aishvaryajnan soochak ‘vibhu’ shabd kyoan? shril kaviraj gosvamipad vibhu shabd ki vyakhya mean likhate haian- “vibhostanmadhury chaturyasampath- poornasy ve madhuryachatury sanpada se poorn haian, tabhi vibhu! pradhanatah svaroop aishvary aur madhury ko lekar hi bhagavanh ki bhagavatta hai.” itthan sataan brahmasukhanubhootya- (bha. 10/12/11) ki tika mean shrimajjiv gosvamipad ne likha hai- “bhagavaanstavad-sadharan svaroopaishvaryamadhury- stattvavasheshah. tatr svaroopan paramanandamh, aishvary-masamarghdvanant-svabhavik- prabhuta, madhuryamh samorddhataya sarv manoharan svabhavikaroop-gunaliladisaushthavamh. tattadanubhav-sadhananch kramen jnanan jneyamh, bhaktyakhya gauravamishrapritiah, shuddhapritishch etat trividhasadhy sadhanabhaven maryashritanaan sphoortyabhas ev, kenapyanshen vastvasparshath…..tatashch nirvisheshajnanen svaroopanubhavah, gauravamayajnanen aishvaryanubhavah, pritimayajnanen madhuryanubhav iti.” arthath kisi asadharan svaroop aishvary aur madhuryamay tattvavishesh ka nam bhagavanh hai; paramanand unaka svaroop hai, asamordhv anant svabhavik prabhuta unaka aishvary hai, asamordhv sarvamanohar svabhavik roop gun lila ki sucharuta hi unaka madhury hai. nirvisheshajnan unake svaroop ko anubhav karane ka, gaurav-sambhram-mishrit bhakti unake aishvary ko anubhav karane ka, aur vrajaprem hi unake madhury ko anubhav karane ka sadhan hai. is trividh sadhan ke bina mayabaddh manav ki buddhi tattvavastu bhagavanh ko kisi bhi aans mean sparsh nahian kar sakati. nirvishesh jnan se bhagavanh ke svaroop ki anubhooti hoti hai gaurav-sambhramamay jnan se aishvary ki aur shuddhapritimay jnan se madhury ki anubhooti hoti hai- yah janana hoga. vraj madhury ka hi dham hai. vrajabhaktoan ka madhuryajnan hi svabhavik hai.
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