रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 87

rasapanchadhyayi -svami akhandanand sarasvati kripayog ka ashray aur chandroday to vahi eeshvar karunalay‘yogamayamupashritah’- vahi yogamaya ka ashray lekar ke yah rasalila karata hai. ab yogamaya ka ashray lekarake rasalila karana kya hai? dekho, sansar mean log raste par chalate rahate haian, koee dukan mean laga hai, koee apane raste chala ja raha hai. lekin madari ko jab khel dikhana hota hai to maharaj! damaroo bajata hai, khanjhari bajata hai, aur log dukanoan mean se nikal ate haian, rasta chalana band kar dete haian, kh de hokar madari ka tamasha dekhane lagate haian. eeshvar jab dekhata hai ki ye jiv apani vasana ke raste par chal rahe haian, ye eeshvar ki taraph dekhate nahian hai, ye to jahaan paisa mile usako dekhate haian jahaan bhog mile usako dekhate haian, jahaan karakhane khule usako dekhate haian, jahaan koee kam n karana p de usako dekhate haian; to khanjhari lekar jaise koee nat a gaya ho- aise ye natavar shyam yogamaya ya maya taan upashritah- yog ke lie sansar mean bikhare hue sansar mean phanse hue vasana ke bhigoye hue jivoan ko apani or khianchane ke lie yogamaya ka ashray grahan karake natyalila- rasalila dikhate haian. are bhaee! maja to hamare pas hai. tum sukh chahate ho? ao, hamare pas lo. ras chahie tumako? hamare pas lo. prem chahie tumako? hamare pas lo, hai. anand lekar, ras lekar, prem lekar, sansar mean bhatakate hue jivoan ko apani or akrisht karane ke lie anadi kal se bichhu de hue, janm- janm se bichhu de hue jivoan ko apani or khianchane ke lie yah dekho- paramanandakand, nandanandan vrajachand, shyamasundar ko jo ‘yogamayamupashritah’- maya mane kripa-kripa ko svikar karake dharati par aya hai. hamako yad hai, bachapan mean jab skool mean, vidyalay mean padhane jate the to bahut log vaise to hanuman ji ke mandir mean n jaany lekin pariksha ka din a jae to bolean- he hanumanaji! pas kar dena. ye matalabi yar haian. matalabi yar kisake! dam lagay khisake . ye jo jiv haian ve koee matalab p de to eeshvar ka nam lean aur vaise pragatishil logoan ke dal mean sammilit haian. ajakal to maharaj padhe-likhe logoan ke bich mean koee eeshvar ka nam le to usaka nam burjuva ho jata hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500