vishay soochirasapanchadhyayi -svami akhandanand sarasvatikripayog ka ashray aur chandrodaydekho, apako siddhaant ki bat sunata hooan- kachche vedantiyoan ki bat nahian karata hooan. shaankar vedant ki bat kahata hooan. lekin jo log kitab padhakar shankar vedant ko samajhate haian unaki samajh mean yah bat nahian ati hai. shaankar vedant mean mithya mane brahm hota hai. jaise- sarp mithya; to mithya sarp mane rajju hua ki nahian? sarp mithya hai- mane rajju hi hai, sarp nahian hai. prapanch mithya hai mane prapanch brahm hai. adhyast jo hai vah adhishthan se kianchith bhi bhinn nahian hota- yah aupanishad siddhaant hai, shankar siddhaant hai, yah brahm jnaniyoan ka anubhav hai. jisako adhyast bolate haian, jisako mithya-mithya bolate haian, vah jisamean adhyast hai, jisamean pratit ho raha hai, jisase pratit ho raha hai, usase bhinn nahian hai, bilakul vahi hai. agar yah bat samajh mean nahian ayi to n upanishadh-siddhaant samajh mean aya, n shaankar vedaant samajh mean aya; karate raho drishy se drashta bhinn. abhi to bhinn shabd ka arth hi samajh mean nahian aya ki- bhinnatv kya hota hai. brahm jnani ke lie yah nam roopatmak prapanch bhi brahmatmak hi hota hai, brahm hi hota hai. bhagavanh ki rasalila tab samajh mean ayegi jab is dharatal par is prishthabhoomi mean buddhi sthit hogi jaisa ki gita mean kaha hai- bahirantashch bhootanaan acharan charamev ch sabake bahar bhi vahi; char bhi vahi, achar bhi vahi. charatven pratiyaman bhi brahm aur acharatven pratiyaman bhi brahm. svayan prakash adhishthan mean any koee vastu nahian hai. yah dekho brahm- saanvara-salona, vrajaraj-kuanvar banakar adharoan par baansuri dharan karake shir par mor-mukut baandhakar, pitambar odhakar sampoorn jagath ko apani or akarshan karane ke lie pratyaksh ho raha hai. ek doosari bat- jo log apane ko to manate haian ki makan banaya hamane, hamane gh da banaya, hamane kap da banaya, hamane pap banaya, hamane puny banaya, hamane sukh banaya- hamane duahkh banaya. aur sansar kisane banaya? ki banane vale eeshvar ko ham nahian manate haian. jo apane ko to karta manate haian, par sansar ka karta nahian manate haian ve mahamoorkh haian. vedant ki drishti se bhi mahamoorkh haian aur laukik yuktivad ki drishti se bhi mahamoorkh haian. is deh mean akar chaitany papi bane, punyatma bane, sukhi bane, duahkhi bane, karta bane, aur srishti bina sarvajn, shaktiman, karta ke ban jae- yah vichar bilakul galat hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj