रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 484

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-3 ab ek doosari jnani purush ki bat sunata hooan. ek b de jnani purush the, vah aye vrindavan mean. dekho, bhakti-siddhaant tath-padarthapradhan siddhaant hai. vaishnav log bhi yah manate haian ki eeshvar hriday mean virajaman hai, nity prapt hai; parantu ve mate haian ki nityaprapti mean abhakti ke karan,- eeshvar ki bhakti, eeshvar ka prem n hone se- eeshvar hriday mean rahata hua bhi pratyaksh nahian hota hai. vah kaise pratyaksh hoga? ki jab ham apana ahankar chho dakar ke dainy svikar kareange, sharanagat hoange, tab eeshvar ki kripa se eeshvar ka pratyaksh hoga. yamaivesh vrinute ten labhyah- jisake oopar vah kripa karata hai, usako eeshvar ki prapti hoti hai. haan to, ek jnani purush aye vrindavan mean; bole are- yah vrindavan ka kam- yah bhi koee sadhan hai. ras karo, vilas karo, nacho, gao. are, mahatma logoan ka yah kam tho de hi hai? mahatma log to jab asan lagakar baith jate haian to eeshvar bhi usaka darshan karane ke lie ata hai. yah kya vrindavan mean ki krishn ke lie roo, krishn ke lie gao? vrindavan ke mahatma ne bataya- bhaee, yahaan gopiyoan ka prem b da vilakshan hai! bole- ‘gopiyoan mean prem kahaan, gopiyoan mean to kam hai.’ mahatma bole- ek bat apako batata hooan ki yah bhagavan jo haian n, vahi arth bhi haian, vahi dharm bhi haian, aur bhog bhi vahi haian, aur moksh bhi vahian haian. jo log bhagavan ko pahachanate haian, jinaki jan-pahachan bhagavan se hai, ve is bat ko samajhate haian. ve kahate haian ki rag hai krishn ka roop, aur yah jo maya dikh rahi hai n, yah hai unaka shrriangar; maya ka shrriangar dharan karake anand-svaroop, prem-svaroop bhagavan jo haian vah prakat ho rahe haian. yadi jiv unako bhog de to svayan kritarth ho jay! shrriangar ras hai aur bhagavan svayan anand svaroop haian. jiv unako bhog de to bhi kritarth ho jay aur unase bhog le to bhi kritarth ho jay.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500