रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 447

rasapanchadhyayi -svami akhandanand sarasvati ras-sthali ki shobha maian hi hooan vraj to maian basat yah vrindavan. to maian ye radhakrishn sada-sada bihari .. apana hriday vrindavan hai. isamean jo anand hai so radha hai aur jo prem hai so krishn hai aur anand krishn hai to prem radha hai. pyas radha hai tripti krishn hai aur pyas krishn hai aur tripti radha hai. pyas hi ko roop mano pyari ji ko roop hai. tripti mane krishn aur pyas mane radha aur radha mane tripti, pyas mane krishn- ‘paraspar dou chakor dou chanda’- paraspar donoan chakor haian aur paraspar donoan chanda haian. radha chanda hai aur krishn chakor hai. aur krishn chanda haian aur radha chakori haian. yah gopi aur krishn ka prem hai, aur vrindavan prem ki bhoomi, ras ki bhoomi hai. aj jab sakar hokar ke jhilamil-jhilamil jhalakate hue shrikrishn usamean vihar kar rahe haian to aj vrindavan ki shobha ho gayi- ‘mandayanh vanamh’ aur shrikrishn ho gaye vrindavanabhooshan, vrindavanalankar, mandan mane- alankar. ab bhagavanh ne kaha ki ao gopiyo yamuna tat par vihar karean- nadyaah pulamavishy gopibhirhimavalukamh . reme tattaralanandakumudamodavayuna .. ‘nadyaah pulinamavishy’- yah yamunad nadi hai. nadati- jisake prah mean dhvani ho vah nadi. pravahit hoti hai to dhvani hoti hai. bina dhvani ka pravah nahian hota. pravah mean dhvani hoti hai. isi se jab hriday mean bhagavanh ke prati pravah hota hai to usamean bhi dhvani hoti hai, aur us dhvani mean bhagavanh ka nam nikalata hai- krishn, krishn, krishn. hriday mean prem ka pravah chala aur muanh se krishn-krishn-krishn dhvani hone lagi. jahaan pravah hoga vahaan dhvani hogi. ap agar kahian ja rahe hoan, to paanv mean dhvani hogi ki nahian? ‘vah pag-dhvani meri pahachani’- lekin itana hi nahian, jab ap milane ke lie ja rahe hoange, to barambar usaka nam, usaka khyal, man mean avega. to pravah mean dhvani hoti hai. ab chalo, yamunaji mean dhvani hai. yamunaji kalindanandini haian aur gangaji himanandini haian.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500