vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras mean shrikrishn ki shobhashastr mean varnan hai ki chahe koee krian-vidya-siddh ho, aur chahe hian-vidyasiddhi ho-chahe koee mahakali, mahalakshmi-mahasarasvati siddh ho, siddhi ka phal hota hai ki siddh purush ke asapas stri aur purush mandarate rahate haian, hamane upasanashastr ka svadhyay kiya hai, usamean devata ki siddhi, aur mantr ki siddhi ka lakshan diya hai-
vahi shrikrishn jinake matr smaran se siddhi prapt hoti hai vah shrikrishn svayan gopiyoan ke bich mean, vrittiyoan ke bich mean chaitany ke saman, athava ida-piangala-sushumna ke yog mean yog ke saman, shrutiyoan mean paramatatvik brahm ke saman, aj vishesh shobha ko prapt ho rahe haian. asal mean shrikrishn mean brahm ka sadharanikaran ho gaya. jis brahm ko vedanti, avanmanasagochar hai vahi sarvendriyagochar hai. is bat ke anubhav mean keval ajnan hi pratibandhak hai, isake sivay aur kuchh bhi pratibandhak nahian hai. jab tak nahian pahachanate tab tak-taddoore aur pahachan lean to- tadvanti ke tadejati are, vahi nach raha hai. gopiyoan ke sath, tannaijati- kabhi chup kh da ho jata hai, kabhi chibuk hilata hai, kabhi aankh khulati hai- tadejati tannaijati taddoore tadvanti ke- kabhi nachata-nachata door chala jata hai, kabhi nachata-nachata pas a jata hai, kabhi tadantarasy sarvasy, gopijanasy kabhi sab gopijanoan ke bich mean hai; tadu sarvasyasy bahyatah- kabhi sabase jakar alag kh da ho jata hai. tribhangalalitabhav se vah drisht ho raha hai aur usake mukharavind se udar has prakat ho raha hai. udarahasadvijakundadidhitiah- udarahas mane unmukt hansi. kisi-kisi ko hansi ati hai to vah roomal se muanh dhak leta hai. are, nachan lage tab laj kahaanri. jab hansane lage tab laj kahe ki? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj