रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 396

rasapanchadhyayi -svami akhandanand sarasvati pratham rasakri da ka upakram shrishukadevaji kahate haian ki shrikrishn yogeshvar haian. ve to sabaki jibh par baithakar, sabake dil mean baithakar, bolane ke pahale hi samajh jate haian. phir bolane par samajh gaye isamean kya ashchary? bole- bhaee! itane logoan ke sath kaise rasalila kareange? to kaha- yogeshvareshvarah. ek yogi bhi jab apane ko hajar bana leta hai to ye to yogeshvaroan ke bhi eeshvar haian; ye apane ko itana bana lean to kya ashchary? inaki achinty-samarthy hai. yogeshvar mean dekho- itani bat hai. saubhari rrishi yogi the. unhoanne apane ko pachas roopoan mean bana liya tha aur mandhata ki pachas kanyaoan ke sath vivah kiya tha. shankar bhagavanh yogeshvar haian aur shrikrishn yogeshvareshvar haian. ek yogeshvar satta se ekatv prapt karake sanpoorn vishv se apane tadatmy ka anubhav karata hai, to shrikrishn yadi itani gopiyoan se tadatmy ka anubhav karean to kya ashchary? ‘yogeshvareshvarah haian’ – niruddh vrittiyaan jo haian ve ekibhoot ho gayian aur unake asang drashta ka krishn haian. narayan. ek anand svaroop shrikrishn aur ye sab anand ki vrittiyaan- aanganamanganamantare madhavo madhavan madhavan chantarenaangana . itthamakalpite mandale madhyagah sanjagau venuna devakinandanah .. ek gopi ek krishn, ek gopi ek krishn, bich mean radha krishn- nilambaradharini shriradha, pitambaradhari shrikrishn, adharoan mean baansuri, sir par mukut aur ye paanv ke patakan, vah mukutaki latakan, vah kundal ki chatakan; to ye krishn ke lie kya ashchary haian- yogeshvareshvarah prahasy sadayan gopiah atmaramoapyariramath .. prahasy ka bhav kal sunaya tha ki inhoanne kaha ki roj to tum log ulat chal chalati thian. shrriangarashastr mean bataya hai ki kamadev ke paanv banoan mean- se tin stri ke pas rahate haian- durlabhatvan ch dainyan ch strinaan jatinivarana . tadev panchabanashch manye paramamayudhamh .. ye kamadev ke tin hathiyar haian jo stri ke hath mean unhoanne pahale se hi sauanp diya hai- durlabh hona, vamapaksh mean hona, (mane ulti chal chalana jaise ki kaho ki hamare sath chalo to mana kar dean aur kaho ki mat chalo, to chalane ke lie taiyar haian) aur nivarana (mane rokana).

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500