vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopiyoan ki chahatshastr mean likha hai- jatiparivrittiah prakrityapoorath- hamane dhyan karate-karate purush ko stri-sarikha dekha hai, dhyan karate-karate buddhe ko javan hote dekha hai. bhitar ka jo man hai, vah jab sookshm sharir badal gaya aur rasalila ho gaya, vah anand se, jnan se, satta se tript ho gaya, vah shrikrishn ki vanshidhvani aur unake roop-saundary aur unaki roop-madhuri se paripoorn ho gaya, vah sookshm sharir jab tript ho gaya, tab sthool sharir tript ho jay isamean ashchary kya hai? gay badal jay, pe d badal jay, chi diya badal jay, harini pashu badal jay; doosare shabdoan mean jo pramey ke dharm mean parivartan kar de, to ashchary hi kya hai! to ao, gopiyoan ne kaha ki n ham lakshmi ko dosh lagate haian baba! n duniya mean kisi sati-savitri ko dosh lagate haian; parantu hamane to tumhari vanshidhvani suni hai. kya kabhi kisi sati-savitri ne, jinaki b di mahima hai srishti mean, vanshi-dhvani suni thi? dosh to hai sara tumhari vanshidhvani ka. tumane apani vanshi ke dvara pranay-nimantran dekar hamako apane pas bula liya aur ab kahate ho ki laut jao. jo tumhare pas akar laut jati hoangi ve stri koee doosari hoangi. ye gopi haian gopi, ye lautana nahian janati haian. ab isaka natija kya hoga- maloom hai? gopiyoan ke aandar dainy a gaya, sharanagati ka bhav a gaya. unake man mean aya ki hamare prayatn se kuchh nahian hoga, hamare sadhan se kuchh nahian hoga, inaki kripa se hi sab kuchh hoga. ab maryada nahian, pushti. shriramanuj-sampraday mean bolate haian- ek kriyayog aur ek prapatti. kriyayog mane dinabhar pooja karate haian, nyas adi karate haian, chandan lagate haian, mala pahanate haian, arati karate haian, varambar snan karate haian- yah sab kriyayog hai. moorti mean nyas karate haian, apane sharir mean bhi nyas karate haian. aur bhagavanh milate haian kab? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj