रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 30

rasapanchadhyayi -svami akhandanand sarasvati ras ke hetu, svaroop aur kal ab dekho- rasalila karake shrikrishn ne ek kootaniti bhi barasati haian. kans ko shanka thi ki hamako marane vala kahian paida ho gaya hai. to usake khyal mean to yah tha ki jo paida ho gaya hai vah koee vir purush hoga, koee bahadur hoga, so samane akar hamase yuddh karega aur hamako marega. par shrikrishn to idhar nachakaiya ban gaye. kahian chiraharan karean, kahian makhan- chori karean, kahian gopiyoan kean sath nachean; to usako dhokha ho gaya. yah kootaniti barat di ki kans ko kattee pata n chale ki yah nachakaiya hi hamako marega. kans ke nak ke niche rahakar makhan- chori karate rahe, chiraharan karate rahean, baansuri bajate rahe, rasalila karate rahe. usane socha ki yah nachaniya hamare samane akar kya kh da hoga. jab ham shutru ke balako kam koodate haian tab dhokhe mean p d jate haian. yah rananiti hai apane sharir ke rog ko kam samajhana, indriyoan ke bhogabhyas ko kam samajhana aur shatru ko kamazor samajhana- ye tinoan batean bhool haian. to kans ko aise dhokhe mean dala ki vah bhool gaya. ab dekho- shrikrishn ne dev- dharm ka palan kiya. yah rasalila thi devata- dharm ka palan kaise? gopiyoan ne devi ki aradhana ki. ab unako devi ki aradhana se jo var mila, us var ko poorn karana yah bhi to dev- dharm hai n. jab unako varadan de diya ki- ‘mayema ransyath kshapa:’- tum in ratriyoan mean mere sath bihar karana, to devata ka diya hua varadan jhootha to nahian hona chahie n ! atah devadharm ka palan kiya. achchha! shrikrishn ne jnani-dharm ka palan kiya. jnani ka kya dharm hota hai? jnani ka dharm hai, jnani ki rahani, svatantry. bhagavanh ved-pashu nahian haian, vah dharm pashu nahian hai. dharmapashutv, vedapashutv eeshapashutv, yah jo manushyoan mean rahata hai usase vah mukat hai.– ‘rasapanchadhyayi’ ke t mean yah bat ayi hai : yatpadapankajaraganishevatripta:, yogaprabhavavidhutakhilakarmabandha: . svairan charanti manayoapi n nahyamanastasyechchhayaaattavapush: kut ev bandh: .. jisaka jnan ho jane par mahatma log nirankush ho jate haian, svatantr ho jate haian. vahi parabrahm paramatma jab sharir dharan karake aya hai to usake lie ved ka bandhan, samaj ka bandhan kahaan hoga?

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500