रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 27

rasapanchadhyayi -svami akhandanand sarasvati bhagavanapi0-ras ki bhoomika evan ras ka sankalp ye shrikrishn asali brahm haian. yah janata hai ki ham gopiyoan ke adhin ho jaean, paravash ho jayean to kya paravash hone se hamare brahmatv ki hani ho jaegi? kaha- nahian yah to poorn svatantr hai. koee kshati hone vali nahian hai. ‘bhagavanapi rantuan manashch ke’. ab ‘api’ shabd ka sundar bhav shridhar svami ne bataya. kya? ki gopiyaan chahati thian ki shrikrishn hamare sath kri da karean- yah to chiraharan ke prasang mean hi jahir ho gaya tha. nandagopasutan devi patian me kuru te namah . gopiyoan ke man mean to tha hi lekin ab shrikrishn ke man mean aya- ‘bhagavan api rantuan manashchakre’ mean ‘api’ ka yahi bhav hai. aur shridhar svami ka ek bhav aur kam k man mean bhi tha ki ye sannyasi log jo haian unhoanne kam ka bahut tiraskar kiya hai. to tiraskrit hokar vah yah sochane laga ki bhagavan hamako svikar karean to inake tiraskar ka jo hamara duahkh hai vah mit jayega. kamastu manashchakre ev bhagavanapi manashchakre. kam to chahata hi tha. isi ko shridhar svami ne doosare dhang se kaha kamadev ne brahma ko jit liya. brahmadijayasanroodhadarpakandarpadarpaha . kam ne brahma ko jit liya sarasvati ke prasang aur rudr ko jit liya, mohani ke prasang mean. vrinda adi ke kee prasang puranoan mean aise ate haian ki kam ne vishnu ko bhi jit liya. shivapuran padhe to maloom p data hai. vrinda ke prati atishay asakti vishnu ki ho gayi; vah jab jal gayi to vishnu usake chita ki bhasm sharir mean lagakar baithe aur phir kya-kya upay kiya gaya ki phir paudhe ke roop mean prakat hueean. to yah jo kam hai vah b da prabal apane ko mane. isane chhati thoanki. kham thoank diya. brahma ko jita, rudr ko jita, vishnu ko jita. ab krishn ko jit lean to ham sachamuch ajey ho jaean. kya? bole- krishn ne brahma ka mad door kiya, indr ke man ka mardan kiya, varun se pooja karava li, yah to koee b da maloom p data hai. to kam ne kaha ki hamase do – do hath ho jay ! to chahata hi tha ki hamase do–do hath ho jae ! ‘bhagavanapi rantuan manashchakre’- ab shrikrishn ke man mean bhi do-do hath karane ki ichchha ho gayi ki yah achchhi kri da hogi. ‘api’ se yahi sanket hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500