vishay soochirasapanchadhyayi -svami akhandanand sarasvatiprem mean sookhi ja rahian gopiyaan akhir bolianbrahmavaivart mean radharani ne shrap de diya hai shrikrishn ko! vah b de prem ki katha hai. kee log to us par b da akshep karate haian ki kya radharani haian jo shrikrishn ko shrap de deti haian. par bat to yah hai ki yah jo apana priyatam hai usake oopar prem karana ka jaisa adhikar hai vaise usake oopar krodh karane ka bhi adhikar hai. hath jo dane mean bhi prem hai aur krodh karane mean bhi prem hai, parantu bolane se pahale ve maun ho gayian- tooshnimh. tooshnimh- yah maun jo hai vah sandhi hai. gopiyaan to veg se dau di ayian krishn ke pas, aur krishn ne dali rukavat, aur donoan ke sandhisthal par hai maun. is maun ke bad gopiyaan agar kamazor haian to ghar laut jayan, jaisi yajnapatniyoan ki dasha huee thi vah ho jay, aur kamazor n hoan to krishn ke mana karane par bhi, paha d bich raste mean a jane par bhi age badh jayan. gopiyoan ka prem aisa hai ki isamean lautana nahian hai. shrikrishn bhi kaun unako lautana chahate the, ve to sthoonakhanan-nyay se unake prem ko majaboot karan chahate the. vah prem hi kya, jisamean lautana ho.
apana jo hridayeshvar hai, param priyatam hai, preshth hai. jaise shreyamh ko shreshth bolate haian, jyayamh ko jyeshth bolate haian. usi prakar preyamh ko preshth bolate haian aur ye to pran-priyatamh haian. inake lie hriday dravit ho gaya, jo sansar ki pak d ki kathorata thi vah mit gayi. parantu vah aj ban aisi bol raha hai, jaise koee priyetar bol raha ho. apane pyare ke sivay aur koee bol raha ho. boli hai doosare ki, aur bol rahe haian krishn! yahaan ‘iv’ jo dane ka abhipray hai ki vastav mean krishn priyetar nahian hai, priyetar lagate haian. shrishukadevaji maharaj gavahi de rahe haian krishn ki or se, ‘priyetaramiv pratibhashamanan’- ki yah gopiyoan ki kam akli hai jo priy ko priyetar samajhati haian. shrikrishn ka aisa jadoo hai ki vah pyar jatana chahean to pyar jata dean, mar jatana chahean to mar jata dean; dharm hi dharm, dharam hi dharm ki bat karate haian ki laut jao, are laut jao. gopiyaan ro rahi haian, aansoo ki dhara bah rahi haian, dharati mean dhansi ja rahi haian, muanh lataka ja raha hai aur bolate haian- gopiyoan! chinta chho do, roo mat, svasth ho jao, agar rasta bhool gayi hoan to chalo, ham pahuancha dean, tumako dharm ke viruddh koee kam nahian karana chahie! yah yadi hamara pyara hai jisake lie ham sab chho dakar ayi haian to yah to dushman ban raha hai aisa bolata hai- ‘priyetaramiv pratibhashamanan’ ‘krishnan tadarthavinivartitasarvakamaah’ par bolata kaun hai? jisane akarshan kiya hai, jisane khiancha hai, vahi krishn bolata hai. jaise lohe ke lie chumbak hota hai vaise gopiyoan ke lie haian shrikrishn. parantu krishn sabako nahian khianchate haian. kisako khianchate haian? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj