रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 194

rasapanchadhyayi -svami akhandanand sarasvati jar-buddhi se bhi bhagavatprapti sambhav hai indriyaan bahar vishayoan se sukh duhati haian aur bhitar baithe hue atmadev ko pahuanchati haian. asal mean to ye atmadev ki naukar haian seva atma ki karati haian, pyar atma se karati haian, unako sukh pahuanchakar sukhi hoti haian. bahar se to sirph lane ka hi kam karati hai. vishayoan ke sath inaka asali byah nahian hua hai. unaka asali byahata to vahi hai, isi ko parapurush bolate haian, bhala! vyavahar mean indriyoan ka pyara vishay hai aur vichar karake dekho to paramarth mean apana atma hai. chooanki vyavaharik drishti se ye atmadev patidev nahian hue, isi se inako parapurush bolate haian. achchha ab jyada vedant ki bat apako nahian sunaveange. ‘paran kantan viduah’- gopi to samajhati thi ki yah shrikrishn jo hai hamara yar hai, hamara pyara hai, brahm to ve samajhati nahian thi. krishn brahm hai kaun samajhe. are b de-b de ved ke pandit nahian samajhate haian. ve sabako brahm bata deange par krishn ko brahm nahian bataveange. ye kya mahamaya ka khel hai ki b de-b de vedanti kaheange ki ham brahm haian aur ye bhi kaheange ki tum brahm ho. (auroan ko n kahean to apane cheloan ko jaroor boleange.) lekin jab krishn brahm aye to apane barabar bhi unako nahian manate aur apane cheloan ke barabar bhi nahian manate the. ve krishn ko brahm nahian kahate- n tu brahmataya ve gopi bichari kisi brahmajnani ki cheli nahian huee, isalie unako cheli banane ke lie bhagavan svayan aye. gopinaan s gururgati, krishn gopiyoan ke guru bhi haian aur pyare bhi haian. bhagavat mean yah likha hai- adhyatmashikshaya gopyah evan krishnen shikshitaah unako adhyatm jnan ka upadesh khud diya- khud guru aur khud gati aur khud pati aur khud mati. gopiyoan ke guru krishn gopiyoan ke pati krishn, gopiyoan ki mati krishn aur gopiyoan ki gati krishn. bhagavat mean- gopinaan s gurorgati kurukshetr ke prasang mean ye vachan haian aur gopiyoan ke panchakosh ka dhvans hua isaka bhi varnan hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500