रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 132

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan ne vanshi-dhvani suni ek jagah bhagavath mean likha hai ki jab baansuri lekar shrikrishn usamean apana svar phooankate haian to- jataharsh uparambhati vishvamh. vanshi ki dhvani se mano sanpoorn vishv ka aliangan karate haian. hathoan se aliangan nahian karate haian, apani vanshi dhvani se sanpoorn vishv ka aliangan karate haian. logoan ko vanshi-dhvani ka madhur-madhur sparsh kan mean tvacha, hriday mean hota hai. ‘vrihadh brahm sanhita’ mean vanshidhvanika vilakshan varnan kiya hai. kahate haian- jisake kan mean vanshidhvani p dati hai, usaki sab indriyaan apana sthan chho dakar kan mean chali jati haian. mano aankh apane golakamean- se nahian dekhati hai, vah kan se mil jati hai, dekhati nahian, jibh svad nahian leti, tvacha chhuti nahian aur hriday kaleje ke pas nahian rahata, vahaan se chalakar kan mean a jata hai. hriday vanshi sunata hai, nasika vanshi sooghanti hai, jihra vanshi ka ras leti hai, tvacha vanshi ka sparsh pras karati hai aur netr vanshidhvanika roop dekhate haian. aisi tanmayata, hoti hai ki keval lok mean hi nahian ki mor nachane lage vanshi dhvani sunakar, koyalean kuhuk- kuhuk karanean lagian aur vrikshoan se madhuksharan hone laga, nadiyoan ka bahana band ho gaya, pashan dravit ho gaye, gayoan ka ghas charana band ho gaya, deviyoan ke apane vastr ki vismriti ho gayi. ye keval bahari bat hi nahian, yah hua ki jaise- gopiyoan ne vanshidhvani sunakar vrindavan chho da vaise shrikrishn ki vanshi dhvani sunakar ke sari indriyaan apana sthan chho d deti haian, apana vishay chho d deti haian aur hriday apana sthan chho d deta hai. shabdamay ho jati hai srishti, srishti vanmayi, shabdamayi ho jati hai. narayan. tab gandh nahian, ras nahian, roop nahian, sparsh nahian, keval shabd, shabd-                   anadinidhanan brahm shabdaroopan yadaksharamh. vivartatesrth bhaven pravrittiah jagato yatah bhagavan ki vanshidhvani se nikala hua jo shabd hai, vah logoan ke dil se milakar pran se mil jata hai. vanshidhvani mean to pran hai n.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500