gita-prabandh
2.bhagavadguru
yah bat bhi jnat hai ki eesa ke janm hone se pahale ki shatabdiyoan mean shrikrishn aur arjun pooje jate the; aur yah man lene ka kuchh karan hai ki yah pooja kisi aisi dharmik ya darshanik paranpara ke karan hi hoti hogi, jahaan se gita ne apane bahut-se tattvoan ko, yahaan tak ki jnan, karm aur bhakti ke samanvay ki bhitti ko bhi liya hoga, aur shayad yah bhi mana ja sakata hai ke ye manav shrikrishn hi sanpraday ke pravartak, punah sansthapak ya kam-se-kam koee poorvachary rahe hoange. isaliye gita ka bahy roop chahe kuchh bhi badala bhi ho to bhi yah bharatiy vicharadhara ke roop mean shrikrishn ke hi upadesh ka phal hai aur is upadesh ka aitihasik shrikrishn ke sath tatha arjun aur kurukshetr ke yuddh ke sath sanbandh keval kavi ki bhi kalpana hi nahian hai. mahabharat mean shrikrishn ek aitihasik vyakti haian aur avatar bhi; inaki upasana aur avatar hone ki manyata desh mean us samay tak prasthapit ho chuki thi jab eesa ke poorv ( paanchavi aur pahali shatabdi ke bich mean ) mahabharat ki prachin kahani aur kavita ka mahakavy-paranpara ne apana vartaman roop dharan kiya. is kavy mean avatar ki bal-vrindavan-lila ki katha ya kianvadanti ka bhi sanket hai jise puranoan ne itane prabal aur satej adhyatmik pratik ke roop mean varnit kiya gaya hai ki usaka bharat ke dharmik man par b da gahara prabhav p da hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj