gita-prabandh -shri aravind1. do prakritiyaan[1]
gita ke is dvitiy kaand ki niroopan-shaili abatak ki shaili ki apeksha adhik sankshipt aur saral hai. pratham chhah adhyayoan mean aise spasht lakshan nahian diye gaye haian jinase adharabhoot saty ki pahachan ho; jahaan jo kathinaiyaan pesh ayi haian vahaan unaka chalate-chalate samadhan kar diya gaya hai; vivechan ka kram kuchh kathin hai aur kitani hi ulajhanoan aur punaravrittiyoan mean se hokar chalata raha hai; aisa bahut kuchh hai jo kathan mean samaya to hai par jisaka abhipray spasht nahian ho paya hai. ab yahaan se kshetr kuchh adhik saph hai, vivechan adhak sankshipt aur apane abhipray ke prati spasht hai. parantu is sankshep ke karan hi hamean barabar savadhani ke sath age badhana hoga jisase kahian koee bhool n ho jaye, kahian vastavik abhipray chhoot n jaye. karan, yahaan ham atanrik aur adhyatmik anubhooti ki surakshit bhoomi par sthir hokar nahian chal rahe haian, balki yahaan hamean adhyatmik aur prayah vishvatit saty ke bauddhik pratipadan ko dekhana-samajhana hai. darshanik vishay ke pratipadan mean yah kathinaee aur anishchitata sada rahati hai ki bat to kahani hoti hai niahsim ki, par use buddhi ki pak d mean ane ke liye simit karake kahana hota hai; yah ek aisa prayas hai jo karana to p data hai par jo kabhi poorn roop se santoshajanak nahian hota, yah ekadam akhiri ya poorn nahian ho sakata. param adhyatmik saty ko jivan mean utara ja sakata hai, usaka sakshatkar paya ja sakata hai, par usaka varnan keval aanshatah hi ho sakata hai. upanishadoan ki paddhati aur bhasha isase adhik gabhir hai, usamean pratik aur roopak ka khulakar upayog kiya gaya hai, jo kuchh kaha gaya hai vah aantarjnan ka hi svachchhand pravah hai jisamean bauddhik vani ki kathor nishchitata ka bandhan toot gaya hai aur shabdoan ke garbhit arthoan mean se sanket ka ek apar tarang-pravah nikal aya hai. |
tika tippani aur sandarbh
- ↑ adhyay 07, shlok 1-14
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj