गीता प्रबंध -अरविन्द पृ. 305

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
6.karm, bhakti aur jnan


atev, yahi sanpoorn saty, paramochch aur vishalamat jnan hai. bhagavanh vishvatit sanatan parabrahm haian; ve apani deshakalatit satta se, apani satta aur prakriti ke is sare vishvaroop avirbhav ko desh aur kal ke aandar dharan karate haian. ve paramatma haian jo jagat ke roopoan aur gatiyoan ke aantariy atma haian. ve purushottam haian jinaka sab jivatma aur prakriti, sara atmabhav aur is jagat ka ya kisi bhi jagat ka sara bhootabhav atmadhan aur atmashakti-chalan hai. ve sab bhootoan ke anirvachaniy parameshvar haian, ve prakriti mean vyaktibhoot apani hi shakti ki apane atmabhav ke vash mean rakhe hue jagat ke chakr aur un chakroan mean praniyoan ka prakrit vikas udghatit karate rahate haian. jiv, vyashti purush, prakritisth atma, jo unhian ki satta se sath hai, jo unhian ki chetana ke prakash se sachetan hai, unhian ke sankalp aur shakti se jisamean jnan-shakti, ichchhashakti aur kriyashakti hai, unhian ke divy vishvabhog se jo jivan mean aannad anubhav karata hai, unhian se in bhavachakroan mean aya hai. manushy ki aantaratma yahaan bhagavanh ka hi aanshik atmaprakaty hai, jagath mean bhagavanh ki prakriti ke karmoan ke liye svatah simit huee hai, bhagavanh ki prakriti jiv bani hai.

atmatattv se vyashti purush ka bhagavan ke sath abhed hai. bhagavat prakriti ke karmoan mean vah bhagavanh se abhinn hai, tathapi vyavaharik bhed hai aur prakritisth bhagavanh aur vishv-prakriti ke pare sthit bhagavanh ke sath usake bahut se gahare sanbandh haian. prakriti ke nimn drishyoan prapanchoan mean yah vyashti jiv ek prakar ke ajnan aur ahankar-prayukt parthaky ke karan ekamev bhagavanh se sarvatha alag dikh p data hai aur aisa maloom hota hai ki vah is prithakatmika chetana ke aandar rahata hua apane ahankarik sukh aur jagath mean apane vyashtigat jivan ki tatha jagath mean rahane vale any praniyoan ke man-buddhi-pranoan ke sath apane bahy sanbandhoan ki hi batean sochata, chahata, karata aur bhogana bhagavan ke vichar, sankalp, karm aur prakritibhog ka hi ek pratibimb matr hota hai-yah pratibimb avashy hi jab tak vah ajnan mean hai, ahanbhavaprayukt aur ulata hota hai. vyashti purush ke mool mean jo sattattv hai use pichhe phirakar punah prapt kar lena hi usaki mukti ka sidha upay hai, usake liye ajnan ki dasata se nikalene ka yahi sabase chau da aur sabase najadik daravaja hai. hai to vah atma hi, vah jiv jo buddhi aur vicharashakti se yukt hai, jisamean sankalp aur karm karane ki shakti hai, jisamean bhavana, vedana aur jivan ka anand pane ki kamana hai, ye sab shaktiyaan usamean haian aur isaliye inhian sab shaktiyoan ko bhagavanh ki or pher dene se manushy ka apane param saty ko punah prapt hona poornataya sanbhav ho sakata hai.

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