गीता प्रबंध -अरविन्द पृ. 360

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
10.vishvaroopadarshan


sanharak kal

vishv-purush ka darshan gita ke un suprasiddh prakaranoan mean se hai jo atyant ojasvi roop mean kavyamay haian, parantu gita ki vicharadhara mean isaka sthan poorn roop se prakat nahian hai. spasht hi yah ek kavyatmak tatha satyodbhasak pratik ke roop mean abhiprerat hai aur isake ashay ko grahan kar sakane ke poorv hamean dekhana hoga ki isaka sootrapat kaise tatha kis prayojan se kiya gaya hai, sath hi yah bhi janana hoga ki apane arthagarbhit roopoan mean yah kis bat ki or sanket karata hai. agochar bhagavanh ki jivant pratima tatha pratyaksh mahima ko, jagat ka sanchalan karane vale param atma aur shakti ke sakshath vigrah ko dekhane ki ichchha se arjun ne hi isake liye prarthana ki hai. usane satta ke is sarvochch adhyatmik rahasy ko sun liya hai ki sab kuchh bhagavanh se utpann hua hai tatha sab kuchh bhagavanh hai aur sabhi chijoan mean bhagavanh nivas karate tatha gupt roop se vidyaman haian aur pratyek saant drishyavastu mean unhean prakat kiya ja sakata hai. vah bhram jo manushy ke man tatha indriyoan ko itani dridhata se anek adhikar mean rakhata hai, arthath yah dharana ki vastuean eeshvar se prithakh apane-apamean ya apane liye astitv rakhati haian, athava prakriti ke adhin rahane vali koee bhi vastu svayamev prerit tatha parichalit ho sakati hai, usase door ho gayi hai,-yahi usake sandeh evan vyamoh ka tatha karm se iankar karane ka karan tha.

ab use pata lag gaya hai ki bhootoan ke janm aur maran ka kya abhipray hai. use maloom ho gaya hai ki divy chinmay atma ka akshay mahatmy hi is sab drishy-prapanch ka rahasy hai. yah sab kuchh vastuoan mean vidyaman in mahanh sanatan paramatma ka yog hai aur sabhi ghatanaean us yog ka parinam tatha prakaty hai; samast prakriti nigoodh bhagavanh se paripoorn hai aur apane aandar usiko prakashit karane ka kathin prayas kar rahi hai. parantu yadi sajiv ho to, vah in parameshvar ke sakshath roop tatha vigrah ko bhi dekhana chahata hai. vah unake gunoan ka shravan kar chuka hai tatha unake atm-prakatikaran ke sopanoan tatha tarikoan ko samajh chuka hai; parantu ab vah in yogeshvar se kahata hai ki mere yog-chakshu ke sammukh apani us vastavik avyay atma ko prakashamay kijiye. spasht hi usaka abhipray unake nishkarm aksharabhav ki nirakar niravata se nahian balki un purushottam se hai jise samast shakti evan karm udbhoot hota hai, sabhi roop jinake avaran haian jo vibhooti mean apani shakti prakashit karate haian jo karmoan ke svami, jnan aur bhakti ke svami, prakriti aur usake samast praniyoan ke parameshvar haian.

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tika tippani aur sandarbh

sanbandhit lekh

gita prabandh -aravind
kram sankhya path ka nam prishth sankhya
bhag-1
1. gita se hamari avashyakata aur maang 1
2. bhagavadguru 9
3. manav-shishy 17
4. upadesh ka saramarm 26
5. kurukshetr 37
6. manushy aur jivan-sangram 44
7. ary kshatriy-dharm 56
8. saankhy aur yog 68
9. saankhy, yog aur vedaant 80-81
10. buddhiyog 92
11. karm aur yajn 102
12. yajn-rahasy 110
13. yajn ke adhishvar 119
14. divy karm ka siddhaant 128
15. avatar ki sanbhavana aur hetu 139
16. bhagavan ki avataran-pranali 152
17. divy janm aur divy karm 161
18. divy karmi 169
19. samatv 180
20. samatv aur jnan 192
21. prakriti ka niyativad 203
22. traigunatity 215
23. nirvan aur sansar mean karm 225
24. karmayog ka saratattv 238
bhag-2
khand-1
1. do prakritiyaan 250
2. bhakti-jnan-samanvay 262
3. param eeshvar 272
4. rajaguhy 284
5. bhavadiy saty aur marg 294
6. karm, bhakti aur jnan 305
7. gita ka mahavaky 320
8. bhagavan ki sanbhooti–shakti 337
9. vibhooti ka siddhaant 348
10. vishvaroop-darshan 360
11. vishvapurush–darshan 372
12. marg aur bhakt 380
khand-2
13. kshetr aur kshetrajn 391
14. traigunatit 403
15. tin purush 417
16. adhyatmik karm ki paripoornata 433
17. dev aur asur 449
18. trigun, shraddha aur karm 463
19. trigun,man aur karm 482
20. svabhav aur svadharm 497
21. param rahasy ki or 518
22. param rahasy 533
23. gita ka saramarm 558
24. gita ka sandesh 570
25. aantim prishth 597

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