gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy
manushy jo manas-jiv hai, apane simit man ke raste se asim anant ki or chalata hai aur isaliye use anant ki or isi simit ke samip ka koee dvar kholana p data hai. vah koee aisi bhavana dhooandhata hai jise buddhi pak d sake, apani prakriti ki kisi aisi shakti ko chun leta hai jo apane hi nirbadh unnatisadhak bal se us anant saty tak pahuanch jaye aur use chhoo le jo svayan usaki buddhi ki grahanashakti ke pare hai. us anant saty ke to asankhy roop, asankhy vachak shabd aur asankhy atmasanket haian. vah inhian me se kisi ek roop ko dekhane ka prayas karata hai jisamean usiki bhakti karake pratyaksh anubhooti ke dvara us apramey saty ko pa le jisaka yah ek pratik hai. yah dvar chahai kitana hi tang kyoan n ho, yadi yah use akarshit karane vali vishalata ko prapt hone ki kuchh bhi asha dilata hai, yadi usaki atma ko pukaranevale ‘tath’ ki athah ganbhirata aur agamy uchchata ke raste par use la kh da karata hai to itane se use santosh ho jata hai. aur vah jis tarah usaki or age badhata hai, usi tarah vah use grahan kar leta hai. darshanik buddhi apakarshak nirapeksh tatvik jnan ke dvara sanatan ko prapt hone ka prayas karati hai. jnan ka karm buddhi ke dvara grahan karana aur simit buddhi ke liye isaka arth hota hai lakshan karana aur nirdharit karana. parantu anidhary ko nirdharit karane ka ekamatr marg kisi-n-kisi prakar ka sarvatrik nishedh arthath ‘‘neti neti” hi hota hai. isaliye buddhi sanatan-sanbandhi jo koee kalpana karati hai usamean se un sab chijoan ko hatati chalati hai jo indriyoan aur hriday tatha buddhi dvara simit hone vali pratit hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj