गीता प्रबंध -अरविन्द पृ. 320

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy


ab ham gita ke yog ke us aantaratam saratattv mean a gaye haian jo gitopadesh ke samast jivan aur pran ka shvas-prayas kendr hai. ab ham bilakul spasht roop se yah dekh sakate haian ki simit manavajiv jab ahankar aur nimn prakriti se hatakar sthir, shaant aur avikary akshar atma mean a jata hai tab usaka arohan keval ek pratham sonan, ek prathamik parivartanamatr hota hai. aur ab ham yah bhi dekh sakate haian ki gita mean aranbh se hi eeshvar ka, manavaroop mean parameshvar ka kyoan itana agrah kiya gaya hai-un parameshvar ko jo ahan, mamh adi padoan se apane-apako soochit karate haian aur aisa maloom hota hai ki ye shabd kisi mahanh nigoodh aur sarvavyapak un paramatma ka sanket karate haian jo sab lokoan ke mahaishvar aur manavajiv ke nath haian aur jo us akshar atmasatta se bhi mahanh haian jo sada shaant aur achal rahati aur prakrit vishv ke aantarbahy drishyoan se nirantar alipt bani rahati hai. sara yog bhagavanh ki khoj hai, sanatan purush ke sath milan ki or prasthan hai. bhagavanh aur sanatan ke sanbandh mean hamari bhavana jis aanshatak poorn hogi usi aanshatak hamari khoj ka marg tatha hamara milan pragadh aur poorn hoga aur hamara sakshatkar samagr hoga.

manushy jo manas-jiv hai, apane simit man ke raste se asim anant ki or chalata hai aur isaliye use anant ki or isi simit ke samip ka koee dvar kholana p data hai. vah koee aisi bhavana dhooandhata hai jise buddhi pak d sake, apani prakriti ki kisi aisi shakti ko chun leta hai jo apane hi nirbadh unnatisadhak bal se us anant saty tak pahuanch jaye aur use chhoo le jo svayan usaki buddhi ki grahanashakti ke pare hai. us anant saty ke to asankhy roop, asankhy vachak shabd aur asankhy atmasanket haian. vah inhian me se kisi ek roop ko dekhane ka prayas karata hai jisamean usiki bhakti karake pratyaksh anubhooti ke dvara us apramey saty ko pa le jisaka yah ek pratik hai. yah dvar chahai kitana hi tang kyoan n ho, yadi yah use akarshit karane vali vishalata ko prapt hone ki kuchh bhi asha dilata hai, yadi usaki atma ko pukaranevale ‘tath’ ki athah ganbhirata aur agamy uchchata ke raste par use la kh da karata hai to itane se use santosh ho jata hai. aur vah jis tarah usaki or age badhata hai, usi tarah vah use grahan kar leta hai. darshanik buddhi apakarshak nirapeksh tatvik jnan ke dvara sanatan ko prapt hone ka prayas karati hai. jnan ka karm buddhi ke dvara grahan karana aur simit buddhi ke liye isaka arth hota hai lakshan karana aur nirdharit karana. parantu anidhary ko nirdharit karane ka ekamatr marg kisi-n-kisi prakar ka sarvatrik nishedh arthath ‘‘neti neti” hi hota hai. isaliye buddhi sanatan-sanbandhi jo koee kalpana karati hai usamean se un sab chijoan ko hatati chalati hai jo indriyoan aur hriday tatha buddhi dvara simit hone vali pratit hoti hai.

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tika tippani aur sandarbh

sanbandhit lekh

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