गीता प्रबंध -अरविन्द पृ. 26

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gita-prabandh -shri aravind

4.upadesh ka karm


ham janate haian ki gita me guru bhagavanh haian, aur ham dekhate haian ki shishy manav hai; ab yah baki hai ki hamean gita ki shiksha ki sh‍pashh‍t dharana ho jaye. yah spasht dharana aisi honi chahiye ki gita ki mukhy shiksha, usaka sar marm hamari samajh mean a jaye, kyoanki gita mean bahumooly aur bahumukhi vichar hone ke karan tatha isamean adhyatmik jivan ke nanavidh pahaluoan ka samaliangan hone aur isaka pratipadan veg yukt chakrakar gati hone ke karan sahaj hi aisa ho jata hai ki log isaki shiksha ka, any sadgranthoan ki apeksha bhi adhik matra mean, pakshapatayut buddhi se paida hua ek pakshiy bhraant niroopan karane lagate haian. kisi tathy, shabd ya bhavana ko granth ke abhipret tatpary se, jane-bejane alag karake usase apane kisi poorvagrihit vichar ya shiksha athava apani pasand ka koee siddhaant sthapit karana bharatiy naiyayikoan ki drishti mean hetvabhas ka ek b da hi sugam pravanchak prakar hai; aur shayad yah ek aisa prakar hai ki atyant savadhan rahane vale darshanik ki liye bhi isase b da kathin hota hai.

karan is vishay mean manushy ki buddhi apana dosh ap hi dhooandh nikalane ki savadhani sada rakh sakane mean asamarth hoti hai; usaka svabhav hi kisi ekatarapha siddhaant, vichar ya tattv grahan kar usi ka mandan karane aur usi ko sanpoorn saty ke pane ki kuanji bana lena hota hai aur is svabhav mean apane-apako badhane ki vritti hoti hai jisaka koee aant nahian hai. arthath manushy buddhi mean yah svaroopagat aur palit-poshit dosh hai, apane kary mean is dosh ko dhooandh nikalane se isaki drishti phiri rahati hai. gita ke sanbandh mean is prakar ki galati sahaj roop se hoti hai, kyoanki isake kisi bhi ek pahaloo ko lekar usi par khas jor dekar athava isaki kisi khas joradar shlok ko lekar usi ko age badhakar atharahoan adhyayoan ko pichhe dhakelakar ya unhean gaun aur sahayak roop karar dekar gita ko apane hi mat ya siddhaant ka poshak bana lena asan hai. is prakar kuchh logoan ka kahana hai ki gita mean karm-yog ka pratipadan hi nahian hai, balki ve isaki shiksha ko sansar aur sab karmoan ke sannyas ke liye taiyar karane vali ek sadhana manate haian; niyat karmoan ko athava jo koee karm amane samane a p de usako udasin hokar karana hi sadhan ya sadhana hai; sansar aur sab karmoan ka aant mean sannyas hi ekamatr sadhy hai.

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tika tippani aur sandarbh

sanbandhit lekh

gita prabandh -aravind
kram sankhya path ka nam prishth sankhya
bhag-1
1. gita se hamari avashyakata aur maang 1
2. bhagavadguru 9
3. manav-shishy 17
4. upadesh ka saramarm 26
5. kurukshetr 37
6. manushy aur jivan-sangram 44
7. ary kshatriy-dharm 56
8. saankhy aur yog 68
9. saankhy, yog aur vedaant 80-81
10. buddhiyog 92
11. karm aur yajn 102
12. yajn-rahasy 110
13. yajn ke adhishvar 119
14. divy karm ka siddhaant 128
15. avatar ki sanbhavana aur hetu 139
16. bhagavan ki avataran-pranali 152
17. divy janm aur divy karm 161
18. divy karmi 169
19. samatv 180
20. samatv aur jnan 192
21. prakriti ka niyativad 203
22. traigunatity 215
23. nirvan aur sansar mean karm 225
24. karmayog ka saratattv 238
bhag-2
khand-1
1. do prakritiyaan 250
2. bhakti-jnan-samanvay 262
3. param eeshvar 272
4. rajaguhy 284
5. bhavadiy saty aur marg 294
6. karm, bhakti aur jnan 305
7. gita ka mahavaky 320
8. bhagavan ki sanbhooti–shakti 337
9. vibhooti ka siddhaant 348
10. vishvaroop-darshan 360
11. vishvapurush–darshan 372
12. marg aur bhakt 380
khand-2
13. kshetr aur kshetrajn 391
14. traigunatit 403
15. tin purush 417
16. adhyatmik karm ki paripoornata 433
17. dev aur asur 449
18. trigun, shraddha aur karm 463
19. trigun,man aur karm 482
20. svabhav aur svadharm 497
21. param rahasy ki or 518
22. param rahasy 533
23. gita ka saramarm 558
24. gita ka sandesh 570
25. aantim prishth 597

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