gita-prabandh -shri aravind4.upadesh ka karm
karan is vishay mean manushy ki buddhi apana dosh ap hi dhooandh nikalane ki savadhani sada rakh sakane mean asamarth hoti hai; usaka svabhav hi kisi ekatarapha siddhaant, vichar ya tattv grahan kar usi ka mandan karane aur usi ko sanpoorn saty ke pane ki kuanji bana lena hota hai aur is svabhav mean apane-apako badhane ki vritti hoti hai jisaka koee aant nahian hai. arthath manushy buddhi mean yah svaroopagat aur palit-poshit dosh hai, apane kary mean is dosh ko dhooandh nikalane se isaki drishti phiri rahati hai. gita ke sanbandh mean is prakar ki galati sahaj roop se hoti hai, kyoanki isake kisi bhi ek pahaloo ko lekar usi par khas jor dekar athava isaki kisi khas joradar shlok ko lekar usi ko age badhakar atharahoan adhyayoan ko pichhe dhakelakar ya unhean gaun aur sahayak roop karar dekar gita ko apane hi mat ya siddhaant ka poshak bana lena asan hai. is prakar kuchh logoan ka kahana hai ki gita mean karm-yog ka pratipadan hi nahian hai, balki ve isaki shiksha ko sansar aur sab karmoan ke sannyas ke liye taiyar karane vali ek sadhana manate haian; niyat karmoan ko athava jo koee karm amane samane a p de usako udasin hokar karana hi sadhan ya sadhana hai; sansar aur sab karmoan ka aant mean sannyas hi ekamatr sadhy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj