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gita-prabandh -shri aravind21.prakriti ka niyativad
is granthi ko to dana, apane karmoan ka kendr aur bhokta is ahan ko n bane rahane dena, balki param divy mahanh atma se sab kuchh prapt karana aur sab kuchh usiko nivedan karana-yahi prakriti ke gunoan ke chanchal vikshobh se oopar uthane ka rasta hai. karan is avastha ka arth trigun ke visham khel mean nivas karana nahian jo aikyahin khoj aur prayas hai, ek vikshobh hai, maya hai balki param chetana mean nivas karana hai, sam aur ekikrit divy sankalp evan shakti ke aandar rahakar karm karana hai, ahanbuddhi jisaka apakarsh hai. kuchh logoan ne un shlokoan ka, jinamean gita ne ahamatmak jiv ke prakritivash hone par jor diya hai, aisa arth lagaya hai mano vahaan aise nirankush yaantrik niyativad ka niroopan hai jo is jagath mean rahate kisi svadhinata ke liye koee guanjayash nahian chho data. nishchay hi un shlokoan ki bhasha bahut joradar hai, aur sunishchit maloom hoti hai. parantu any sthanoan ki tarah yahaan bhi, gita ke vichar ko usake samagr roop mean grahan karana chahiye aur kisi ek vaky ko, any vaky ke sath ke sanbandh se sarvatha alag karake, sab kuchh nahian man lena chahiye. kyoanki vastav mean pratyek saty, vah apane-apamean kitana hi duroost kyoan n ho, any satyoan se, jo use maryadit karate hue bhi paripoorn karate haian, alag kar diya jaye, to buddhi ko phansane vala jal aur man ko bharamane vala mat ban jata hai, kyoanki yatharth mean pratyek saty sanmishrit pat ka ek tantu hai aur koee bhi tantu us samagr pat se alag nahian kiya ja sakata. isi tarah gita mean sab batean ek-doosare se buni huee haian atah usaki har bat ko sanpoorn kalevar ke sath milakar hi samajhana chahiye. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj