gita-prabandh
2.bhagavadguru
manushy ke aandar jo bhagavanh haian, vahi nar mean narayan ka sanatan avatar haian; aur nar mean jo abhivyakti hai vahi bahirjagath mean unaka chihr aur vikas hai. is prakar jab avatar-tattv hamari samajh mean a jata hai tab ham dekhate haian ki chahe gita ki moolagat shiksha-jisako janana hi hamara prastut vishay hai- ki drishti se ho, ya am taur par adhyatmik jivan ki drishti se ho, is granth ke bahy pahaloo ka mahattv gaun hi hai. yoorop mean eesa ki aitihasikata par jo vad-vivad chalata hai vah adhyatmacheta bharatavarsh ke vichar mean prayah samay ka durupayog hi hai; aise vad-vivad chalata ko vah aitihasik drishti se to mahattv dega, par usaki drishti mean isaka koee dharmik mahattv nahian hai, kyoanki eesa koee manushy yusooph nam ke kisi badhee ke putr-roop se najarath ya bethalaham mean paida hue, padhe aur rajadroh ke kisi sachche ya banavati aparadh mean mrityu dand se dandit hue ya nahian, in batoan mean akhir kya ata-jata hai jabaki ham adhyatmik anubhav se apane aantahsthit eesa ko jan sakate haian aur oordhv chetana mean oopar uthakar unaki shiksha ki jyoti me nivas kar sakate haian, eesa ka sooli par chadhana bhagavanh ke sath jis aiky ka pratik hai us aiky ke dvara prakriti vidhan ki dasata se mukt ho sakate haian? eesa arthath eeshvar ka banaya hua. manushy yadi hamare adhyatm bhav mean sthit hai to is bat ka bahut adhik mooly nahian dikhata ki meri ke koee putr jodiya me shariratah the ya nahian unhoanne kasht jhele aur apane pranoan ko nyochhavar kiya ya nahian. isi prakar jin shrikrishn ka hamare liye mahattv hai ve bhagavanh ke shashvat avatar haian, koee aitihasik guru ya manushyoan ke neta nahian. isaliye gitopadesh ke saratattv ko grahan karane ke liye hamean mahabharat ke un manav-roop bhagavanh shrikrishn ke keval adhyatmik marm ke sath hi matalab rakhana chahiye jo kurukshetr ki sangram bhoomi mean hamare samane arjun ke guru-roop mean avasthit haian. aitihasik shrikrishn bhi the, isamean koee sandeh nahian. chhaandogy upanishadh mean, pahale-pahal, yah nam ata hai aur vahaan inake bare mean jo kuchh maloom hota hai vah itana hi hai ki adhyatmik paranpara mean brahmavetta ke roop mean unaka nam suprasiddh tha, unaka vyaktvi aur unaka itivritti logoan mean itana vyapak tha ki keval devaki-putr shrikrishn kahane se hi log jan jate the ki kisaki charcha ho rahi hai. isi upanishadh mean vichitraviry ke putr raja dhritarashtr ka bhi namollekh hai. aur, chooanki yah paranpara in donoan namoan ko mahabharat-kal mean bhi itane nikat sanpark mean chalaye chali hai, karan ye donoan-ke-donoan hi mahabharat ke pramukh vyakti haian, isaliye ham is nirnay par bhali prakar pahuanch sakate haian ki ye donoan vastav mean samakalin the aur yah ki is mahakavy mean adhikatar aitihasik vyaktiyoan ki hi charcha huee hai aur kurukshetr ke sanbandh me kisi aisi ghatana ka hi ullekh hai jisaki chhap is jati ke smriti-pat par achchhi tarah p di huee thi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj