shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
yahaan shrikrishn-radharani ko rahahlila (ekant ratikri da) ka sanket kar rahe haian. anandamay ke hriday mean radharani ke sath nirjan vihar ki rasasmriti udit huee hai, yahi karan hai ki unake shriaang mean anandarasindhu ka aisa uchchhalan (uchhal tarangayan) hai. unake shrimukh par ras ka hasy prakat ho raha hai, vah hasy kaisa hai? ‘amand’ mridumand hasy, ya ekamatr radharani ka hi gamy (jise ve hi samajh sakati haian). vaise lalit mukhachandrabimb ki mridu hasyaroopi kiranoan se madhuryasindhu uchchhalit hokar vipul tarangamalaoan ka vistar kar raha hai. jaise poorn chandr ki kiranamala dekhakar sindhu uchchhalit ho uthata hai, madamatt hokar vishal tarangamalaoan se udvelit ho jata hai, vaise hi shrikrishn ke mukhachandr ki mridumand hasyaroopi kiranamala ko dekhakar shrikrishn ka madhuryasindhu uchchhalit ho uthata hai. usi madhuryavaridhi mean kandarpamadaroopi jalatarangean prakat ho rahi haian. radharani ka mahabhav hai madanakhy; aprakrit navin madan mean vipul mattata jagata hai, isilie usaka nam ‘madan’ hai.
hladinishakti ka sar prem jab sarvabhavodgamollasi (sabhi bhavoan ko prakat kar ullasit) hota hai, tabhi use ‘madanabhav’ kaha jata hai. yah madan paratpar bhav hai, arthath sabhi bhavoan se adhik utkrisht hai. is madan ki sthiti ekamatr radharani mean hi hai. shrikrishn ko vimatt karana hi isaka kary hai. radharani ke madanaras ki seva grahan karane ke lie shrikrishn ke hriday mean jo mattata hai, vahi unaka kandarpamad hai. madhury sagar mean yahi hai tarang. yah madhury hi shrikrishn ka shrriangar arthath vesh-rachana ka sadhan hai. vrajabalaoan ki madanajvala aur anyany sabhi ke sarvasantapoan ka vinash karane vali shrikrishn ki sushital kishoramoorti!! |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj