shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
anand ki ashrudhara aur madan ki chanchalata bhi darshan ki badhak hoti hai, isalie usake prati bhi kshobh utpann hota hai. in donoan ke prati bhi apeksh karati haian-
phir ‘anangarekha-rasanjitabhiah’- isaka arth hai, vrajadeviyoan ki jo avichchhinn drishtidhara hai, usase ve ranjit ya bhavit haian. un logoan ki mahabhav ki drishti koti kandarpo ka ras ugalane vali hai. bhangima se yah bhi vyakt ho raha hai ki (jaise) vanashreni lakshy ko bedhati hai, vaise hi un logoan ki katakshadhara ki abhyast kamaras- sindoor adi se ranjit vanashreni shrikrishn ke aang par p d rahi hai. yadi prashn uthe ki ballaviyoan ke netr kaise haian, to isaka uttar dete haian- unake svabhavikaroop se arunavarn netr bahar se anjanarekharas se rache haian. ‘abhangurabhiah’ pad ko gopiyoan ka visheshan banayean to arth hoga ‘aparajita’, arthath shrikrishnamadhury- asvadan mean ve kabhi parabhav (har) ko prapt nahian hotian. isaka karan hai, un logoan ka pratikshan navanavayaman trishnamay anurag. shriujjvalanilamani granth mean shrimati radharani ke anurag ka drishtaant milata hai- |
tika tippani aur sandarbh
- ↑ vahi
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj