vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 20shrikrishn ka amiy-garal-varshan
jab paramatma ke keval anandasvaroop ka anusandhan karate haian tab hriday mean bhagavanh ka prem aur sansar se vairagy ka uday hota hai. to jo kahate haian ki duahkh ki atyantik nivritti aur paramanand ki prapti lakshy hai, un sabake lie bhagavadbhakti karana anivary hai, kyoanki prem anand se hota hai aur jo anand ke sivay hota hai, usase jo prithakh hota hai, vah to duahkh hota hai aur duahkh se vairagy hota hai. to bhakti jo hai vah sachchidanand mean se anand pradhan hai; aur saankhy yog ka jo vivek hai ki yah drishy aur ham drashta, vah chaitanyapradhan hai. drashta chaitany hota hai aur drishy j d hota hai. to j d se apane apako vivakti karana, alag karana, chaitany ho jana hai aur duahkh se apane ko alag karana anand se jo dana hai. ab dekho, isamean soojh-boojh ki bat kya hai ki ‘maian anand hooan’ aisa anusandhan nahian karate. vah parameshvar jisako ham pana chahate haian ‘vah anand hai’, aisa anusandhan karate haian. udhar vah chaitany hai, aisa anusandhan nahian karate, maian drishy ka drashta, j d ka svayan chaitany hooan, aisa anusandhan karate haian. kyoanki doosare ko chaitany manana keval manyata ho jaegi aur apane ko anand manane mean purusharth ki hani ho jayegi. tum khud hi anand ho to chahate kyoan ho? |
tika tippani aur sandarbh
- ↑ shrimadbhagavat 10.29.19-22
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj