vishay soochirasapanchadhyayi -svami akhandanand sarasvatirasalila ka antarang-3maian apane ko iandriyavala kyoan manata hooan? bole- bhokta ka bhav jab tak hai tab tak maian iandriyavala hooan, apane mean parichchhinnapane ki bhraanti hai, aur tab tak mujhamean kamana bhi rahegi. apane ko jane to bhokta aur kahe ki maian nishkam hooan to bhokta kabhi nishkam nahian ho sakata. jo log nishkam-nishkam ka kolahal karate haian, unase poochhana ki tumamean bhoktapane ka bhram hai ki mit gaya? bole- mit gaya. thik hai, mit gaya to tum brahm ho; tab tum brahmaroop se nishkam ho; aur jo chho da hua aantahkaran hai, vah to apane sansar ke anusar hi chal raha hai n, narayan? tum aantahkaran ko nishkam kah rahe ho ki atma ko nishkam bata rahe ho? ab dekho- asal mean shrikrishn ke prati sakam hone ko hi bhakti-siddhaant mean nishkamata manate haian, kyoanki usamean sabakuchh eeshvar ke bhog ke lie, shrikrishn ke bhog ke lie hai, apane bhog ke lie nahian hai. ab dekho- bhog ki sthiti hai prem hai. apako pahale bataya ki shrikrishn bhagavan parameshvar haian aur maya unaka shrriangar hai, aur koti-koti jivoan ke mukh se vahi apane ras ka asvadan kar rahe haian, bhala!
to maya ka shrriangar karake aur svayan pichakari lekar ke parameshvar aya aur svayan sakhi bana, aur svayan sakha bana, aur svayan yah hori ka khel khel raha hai! usake sivay na ye jiv sakha haian, aur na jiv sakhi haian, vahi khel raha hai! to ao, use khelane ke lie paristhiti chahie. kya? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj