साम्ब ब्राह्मण का धृतराष्ट्र को सान्त्वनापूर्ण उत्तर देना

mahabharat ashramavasik parv mean ashramavas parv ke aantargat dasavean adhyay mean vaishampayan ji ne dhritarashtr ke kshama prarthana karane par praja ki or se samb namak brahman ka dhritarashtr ko santvanapoorn uttar dene ka varnan kiya hai, jo is prakar hai-

samb brahman ka dhritarashtr ko santvanapoorn uttar dena

vaishampayan ji kahate haian- janamejay! boodhe़ raja dhritarashtr ke aise karunamay vachan kahane par nagar aur janapad ke nivasi sabhi log duahkh se achet se ho gaye. un sabake kanth aansuoan se avaruddh ho gaye the; atah ve kuchh bol nahian pate the. unhean maun dekh maharaj dhritarashtr ne phir kaha- ‘sajjanoan! maian boodha hooan. mere sabhi putr mar dale gaye haian. maian apani is dharmapatni ke sath baranbar dinatapoorvak vilap kar raha hooan. mere pita svayan maharshi vyas ne mujhe van mean jane ki ajna de di hai. dharmajn purushoan! dharm ke jnata raja yudhishthir ne bhi vanavas ke liye anumati de di hai. vahi maian ab punah baranbar apake samane mastak jhukakar pranam karata hooan. punyatma prajajan! ap log gandhari sahit mujhe van mean jane ki ajna de dean’. vaishampayan ji kahate haian- janamejay! kururaj ki ye karuna bhari batean sunakar vahaan ekatr hue kurujaangal desh ke sab log dupattoan aur hathoan se apana apana muanh dhankakar rone lage. apani santan ko vida karate samay duahkh se katar hue pita-mata ki bhaanti ve do gh di tak shok se santapt hokar rote rahe. unaka hriday shoony sa ho gaya tha. ve us soone hriday se dhritarashtr ke pravasajanit duahkh ko dharan karake achet se ho gaye. phir dhire dhire unake viyogajanit duahkh ko door karake un sabane apas mean vartalap kiya aur apani sammati prakat ki.

rajan! tadannatar ekamat hokar un sab logoan ne thode़ mean apani sari batean kahane ka bhar ek brahman par rakha. un brahman ke dvara hi unhoanne raja se apani bat kahi. ve brahman devata sadachari, sabake mananiy aur arth jnan mean nipun the, unaka nam tha samb. ve ved ke vidvan, nirbhay hokar bolane vale aur buddhiman the. ve maharaj ko samman dekar sari sabha ko prasann karake bolane ko udyat hue. unhoanne raja se is prakar kaha- ‘rajan! vir nareshvar! yahaan upasthit hue samast janasamuday ne apana mantavy prakat karane ka sara bhar mujhe sauanp diya hai; atah maian hi inaki batean apaki seva mean nivedan karooanga. ap sunane ki kripa karean. rajendr! prabho! ap jo kuchh kahate haian, vah sab thik hai. usamean asaty ka lesh bhi nahian hai. vastav mean is rajavansh mean aur ham logoan mean paraspar dridh sauhard sthapit ho chuka hai. is rajavansh mean kabhi koee bhi aisa raja nahian hua, to prajapalan karate samay samast prajaoan ko priy n raha ho. ap log pita aur b de bhaee ke saman hamara palan karate aye haian. raja duryodhan ne bhi hamare sath koee anuchit bartav nahian kiya hai. maharaj! param dharmatma satyavatinandan maharshi vyas ji apako jaisi salah dete haian, vaisa hi kijiye; kyoanki ve ham sab logoan ke param guru haian. rajan! ap jab hamean tyag deange, hamean chho dakar chale jayange, tab ham bahut dinoan tak duahkh aur shok mean doobe raheange. apake saik doan gunoan ki yad sada hamean ghere rahegi.

prithvinath! maharaj shantanu tatha raja chitraangad ne jis prakar hamari raksha ki hai, bhishm ke parakram se surakshit apake pita vichitraviry ne jis tarah ham logoan ka palan kiya hai tatha apaki dekharekh mean rahakar prithvipati pandu ne jis prakar prajajanoan ki raksha ki hai, usi prakar raja duryodhan ne bhi ham logoan ka yathavat palan kiya hai. nareshvar! apake putr ne kabhi tho da sa bhi anyay ham logoan ke sath nahian kiya. ham log un raja duryodhan par bhi pita ke saman vishvas karate the aur unake rajy mean b de sukh se jivan vyatit karate the. yah bat apako bhi vidit hi hai. nareshvar! bhagavan karean ki buddhiman kuntikumar raja yudhishthir dhairyapoorvak sahasroan varsh tak hamara palan karean aur ham unake rajy mean sukh se rahean. yajnoan mean b di b di dakshina pradan karane vale ye dharmatma raja yudhishthir prachin kal ke punyatma rajarshi kuru aur sanvaran adi ke tatha buddhiman raja bharat ke bartav ka anusaran karate haian. maharaj! inamean koee chhote se chhota dosh bhi nahian hai. inake rajy mean apake dvara surakshit hokar ham log sada sukh se rahate aye haian. kurunandan! putrasahit apaka koee sookshm se sookshm aparadh bhi hamare dekhane mean nahian aya hai. mahabharat yuddh mean jo jati bhaeeyoan ka sanhar hua hai, usake vishay mean apane jo duryodhan ke aparadh ki charcha ki hai, isake sambandh mean bhi maian apase kuchh nivedan karooanga.

kauravoan ka jo sanhar hua hai, usamean n duryodhan ka hath hai, n apaka. karn aur shakuni ne bhi isamean kuchh nahian kiya hai. hamari samajh mean to yah daiv ka vidhan tha. ise koee tal nahian sakata tha. daiv ko purusharth se mita dena asambhav hai. maharaj! us yuddh mean atharah akshauhini senaean ekatr huee thi; kiantu kaurav paksh ke pradhan yoddha bhishm, dron, kripachary adi tatha mahamana karn ne evan pandav dal ke pramukh vir satyaki, dhrishtadyumn, bhimasen, arjun, nakul aur sahadev adi ne atharah dinoan mean hi sabaka sanhar kar dala. nareshvar! aisa vikat sanhar daivishakti ke bina kadapi nahian ho sakata tha. avashy hi sangram mean manushy ko visheshatah kshatriy ko samayanusar shatruoan ka sanhar evan pranotsarg karana chahiye. un vidya aur bahubal se sampann purushasianhoan ne rath, gho de aur hathiyoan sahit is sari prithvi ka nash kar dala. apaka putr un mahatma nareshoan ke vadh mean karan nahian hua hai. isi prakar n ap, n apake sevak, n karn aur n shakuni hi isamean karan hai. kurushreshth! us yuddh mean jo sahasroan raja kat dale gaye haian, vah sab daiv ki hi karatoot samajhiye. is vishay mean doosara koee kya kah sakata hai. ap is sampoorn jagat ke svami hai; isiliye ham apako apana guru manate haian aur ap dharmatma naresh ko van mean jane ki anumati dete haian tatha apake putr duryodhan ke liye hamara yah kathan hai.

apane sahayakoan sahit raja duryodhan in shreshth dvijoan ke ashirvad se viralok prapt karean aur svarg mean sukh evan anand bhogean. ap bhi puny evan dharm mean ooanchi sthiti prapt karean. ap sampoorn dharmoan ko thik thik janate haian, isiliye uttam vratoan ke anushthan mean lag jaiye. ap jo hamari dekharekh karane ke liye hamean pandavoan ko sauanp rahe haian, vah sab vyarth hai. ye pandav to svarg ka bhi palan karane mean samarth haian; phir is bhoomandal ki to bat hi kya hai. buddhiman kurukulashreshth! samast pandav shilaroopi sadgun se vibhooshit haian, atah bhale bure sabhi vishayoan mean sari praja nishchay hi unaka anusaran karegi. ye prithvinath panduputr yudhishthir apane diye hue tatha pahale ke rajaoan dvara arpit kiye gaye brahmanoan ke liye datavy agraharoan (dan mean diye gaye gramoan) tatha paribarhoan (puraskar mean diye gaye gramoan) ki bhi raksha karate hi haian. ye kuntikumar sada kuber ke saman dirghadarshi, komal svabhav vale aur jitendriy haian. inake mantri bhi uchch vichar ke haian. inaka hriday b da hi vishal hai. ye bharatakulabhooshan yudhishthir shatruoan par bhi daya karane vale aur param pavitr haian. buddhiman hone ke sath hi ye sabako saralabhav se dekhane vale haian aur ham logoan ka sada putravat palan karate haian.

rajarshe! in dharmaputr yudhishthir ke sansarg se bhimasen aur arjun adi bhi is janasamuday (prajavarg) ka kabhi apriy nahian kareange. kurunandan! ye paanchoan bhaee pandav b de parakrami, mahamanasvi aur puravasiyoan ke hitasadhan mean lage rahane vale haian. ye komal svabhav vale satpurushoan ke prati mridutapoorn bartav karate haian, kiantu tikhe svabhav vale dushtoan ke liye ye vishadhar sarpoan ke saman bhayankar ban jate haian. kunti, draupadi, uloopi aur subhadra bhi kabhi prajajanoan ke prati pratikool bartav nahian kareangi. apaka praja ke sath jo sneh tha, use yudhishthir ne aur bhi badha diya hai. nagar aur janapad ke log ap logoan ke is praja prem ki kabhi avahelana nahian kareange. kunti ke maharathi putr svayan dharmaparayan rahakar adharmi manushyoan ka bhi palan kareange. atah purushapravar maharaj! ap yudhishthir ki or se apane manasik duahkh ko hatakar dharmik karyoan ke anushthan mean lag jaiye. apako samast praja ka namaskar hai’. vaishampayan ji kahate haian- janamejay! samb ke dharmanukool aur uttam gunayukt vachan sunakar samast praja unhean sadar sadhuvad dene lagi tatha sabane unaki bat ka anumodan kiya. dhritarashtr ne bhi baranbar samb ke vachanoan ki sarahana ki aur sab logoan se sammanit hokar dhire dhire sabako vida kar diya. us samay sabane unhean shubh drishti se hi dekha. bharatashreshth! tatpashchat dhritarashtr ne hath jo dakar un brahman devata ka satkar kiya aur gandhari ke sath phir apane mahal mean chale gaye. jab rat biti aur sabera hua, tab unhoanne jo kuchh kiya, use bata raha hooan, suno.

sambandhit lekh

mahabharat ashramavasik parv mean ullekhit kathaean

---

ashramavas parv

yudhishthir tatha kuanti dvara dhritarashtr aur gaandhari ki seva | paandavoan ka dhritarashtr aur gaandhari ke anukool bartav | dhritarashtr ka gaandhari ke sath van jane hetu udyog | dhritarashtr ka van jane hetu yudhishthir se anumati lene ka anurodh | yudhishthir aur kuanti adi ka dukhi hona | yudhishthir ka dhritarashtr ko van jane hetu anumati dena | dhritarashtr dvara yudhishthir ko rajaniti ka upadesh | dhritarashtr dvara rajaniti ka upadesh | yudhishthir ko dhritarashtr dvara rajaniti ka upadesh | dhritarashtr ka kurujaangal ki praja se van jane hetu ajna maangana | prajajanoan se dhritarashtr dvara kshama prarthana karana | samb brahman ka dhritarashtr ko santvanapoorn uttar dena | dhritarashtr ka yudhishthir se shraddh ke lie dhan maangana | dhritarashtr ke dhan maangane par arjun ki sahamati aur bhim ka virodh | yudhishthir ka dhritarashtr ko yathesht dhan dene ki svikriti dena | vidur ka dhritarashtr ko yudhishthir ka udaratapoorn uttar sunana | dhritarashtr dvara mrit vyaktiyoan ke lie shraddh evan dan-yajn ka anushthan | gaandhari sahit dhritarashtr ka van prasthan | paandavoan ke anurodh par bhi kuanti ka van jane ka nishchay | kuanti dvara paandavoan ke anurodh ka uttar | paandavoan ka striyoan sahit nirash lautana | kuanti sahit gaandhari v dhritarashtr ka gangatat par nivas | dhritarashtr adi ka gangatat se kurukshetr gaman | dhritarashtr adi ka shatayoop ke ashram par nivas | narad ka dhritarashtr ki tapasya vishayak shraddha ko badhana | narad dvara dhritarashtr ko milane vali gati ka varnan | dhritarashtr adi ke lie paandavoan tatha puravasiyoan ki chianta | kuanti ki chianta se yudhishthir ka van jane ka vichar | yudhishthir ke sath sahadev aur draupadi ka van jane ka utsah | yudhishthir ka sena sahit van prasthan | paandavoan ka sena sahit kurukshetr pahuanchana | paandavoan tatha puravasiyoan ka dhritarashtr adi ke darshan karana | sanjay dvara rrishiyoan ko paandavoan sahit samast striyoan ka parichay dena | dhritarashtr aur yudhishthir ki batachit | vidur ka yudhishthir ke sharir mean pravesh | yudhishthir adi ka rrishiyoan ke ashram dekhana | yudhishthir ka kalash adi baantana aur dhritarashtr ke pas baithana | yudhishthir adi ke pas rrishiyoan sahit vyas ka agaman | vyas ka dhritarashtr se kushal-kshem poochhana | vyas ka dhritarashtr se vidur aur yudhishthir ki dharmaroopata ka pratipadan

putradarshan parv

dhritarashtr ka mrit bandhavoan ke shok se dukhi hona | gaandhari aur kuanti ka vyas se mrit putroan ke darshan ka anurodh | kuanti ka karn ke janm ka gupt rahasy batane ka varnan | vyas dvara kuanti ko saantvana dena | vyas dvara dhritarashtr adi ke poorvajanm ka parichay | vyas ke kahane par sab logoan ka ganga tatapar jan | vyas ke prabhav se kaurav-pandavoan ka ganga nadi se prakat hona | paralok se aye vyaktiyoan ka ragadvesharahit hokar milana | vyas ajna se vidhava kshatraniyoan ka apane patiyoan ke lok jana | putradarshan parv ke shravan ki mahima | vaishampayan dvara janamejay ki shanka ka samadhan | vyas ki kripa se janamejay ko apane pita ke darshan | vyas ki ajna se dhritarashtr adi pandavoan ko vida karana | pandavoan ka sadalabal hastinapur mean ana

naradagaman parv

narad ka yudhishthir ko dhritarashtr adi ke davanal mean dagdh hone ka samachar dena | yudhishthir ka dhritarashtr adi ki mrityu par shok karana | dhritarashtr adi ki mrityu par yudhishthir evan any paandavoan ka vilap | yudhishthir dvara dhritarashtr, gaandhari aur kuanti ki haddiyoan ko ganga mean pravahit karana