वैशम्पायन द्वारा जनमेजय की शंका का समाधान

mahabharat ashramavasik parv mean putradarshan parv ke aantargat adhyay 34 mean mare hue purushoan ko apane poorv sharir se hi yahaan punah darshan dena kaise sambhav hai, janamejay ki is shanka ka vaishampayan dvara samadhan ka varnan hua hai.

vaishampayan janamejay sanvad

sauti kahate haian– apane samast pitamahoan ke is prakar paralok se ane aur jane ka vrittant sunakar vidvan raja janamejay b de prasann hue. prasann hokar ve punaragaman ke vishay mean sandeh karate hue bole- ‘bhala, jinhoanne apane sharir ka parityag kar diya hai, un purushoan ka usi roop mean darshan kaise ho sakata hai ?’ unake aisa kahane par vaktaoan mean shreshth pratapi vyasashishy vipravar vaishampayan ne un raja janamejay se kaha.

vaishampayan ji bole– nareshvar! yah siddhant hai ki samast karmoan ka phal bhog kiye bina unaka nash nahian hota. jivatma ko jo sharir aur nana prakar ki akritiyaan prapt hoti haian, ve sab karmajanit hi haian. bhootanath bhagavan ke ashray se paanchoan mahabhoot hamare shariroan ki apeksha nity haian. un nith‍y mahabhootoan ka anith‍y shariroan ke sath sansar dasha mean nith‍y sanyog hai. anity shariroan ka nash hone par in nity mahabhootoan ka un se viyogamatr hota hai, vinash nahian. kartritv–abhiman ke bina anayas kiye jane vale karm ka jo phal prapt hota hai, vah saty aur shreshth hai arthath muktidayak hai. kartritv-abhiman aur parishram poorvak kiye hue karmoan se bandha hua jivatma sukh-duahkh ka upabhog karata hai. kshetrajn is prakar karmoan se sanyukt hokar bhi vastav mean avinashi hi hai, yah nishchit hai. kiantu bhootoan ke sath tadatmy bhav svikar kar lene ke karan vah jnan ke bina un se alag nahian ho pata. jab tak sharir ke prarabdh-karmoan ka kshay nahian hota tab tak us jiv ki us sharir se ekaroopata rahati hai. jab karmoan ka kshay ho jata hai, tab vah doosare svaroop ko prapt ho jata hai. bhoot-indriy adi nana prakar ke padarth sharir ko pakar ekattv ko prapt ho gaye haian. jo deh adi ko atma se prithak janate haian, un yogiyoan ke liye ve sare padarth nity atmasvaroop ho jate haian. ashvamedh yajn mean jab ashv ka vadh kiya jata hai, us samay jo ‘soory te chakshuah vatan pranah’ (tumhare netr soory ko aur pran vayu ko prapt hoan) ityadi mantr padhe jate haian, un se yah soochit hota hai ki deh dhariyoan ke pran-indriyaan nishchit roop se sarvada lokantar mean sthit hoti haian. (atah paralok mean gaye hue jivoan ka vaise hi roop se is lok mean punah prakat ho jana asambhav nahian hai). prithvi nath! tumhean priy lage to maian tumhare hit ki bat batata hooan. yajn arambh karate samay tum ne devayan-margoan ki bat suni hogi. ve hi tumhare yogy haian. jab tum ne yajn ka anushthan arambh kiya, tabhi se devata log tumhare hitaishi suhrid ho gaye. jab is prakar devata mitrabhav se yukh‍t hote haian, tab ve jivoan ko lokantar ki prapti karane mean samarth hone ke karan un par anugrah karake unhean abhisht lokoan ki prapti kara dete haian.

vaishampayan dvara janamejay ki shanka ka samadhan

isaliye nity jiv yajnoan dvara devataoan ki aradhana karake lokantar mean jane shakti pate haian. jo yajn nahian karate, ve vaise nahian ho pate. yah panchabhautik varg nity hai aur atma bhi nith‍y hai. aisi dasha mean jo manushh‍y us ath‍ma ka anek prakar ke dehoan se sambandh tatha unake janm aur nash se atma ka bhi janm aur nash samajhata hai, us ki buddhi vyarth hai. isi prakar kisi se kisi ka viyog ho jane par jo atyant shok karata hai, vah bhi mere mat mean balak hi hai. jo viyog mean dosh dekhata hai, vah sanyog ka tyag kar de; kh‍yoanki asang atma mean sangam ya sanyog nahian hai. jo us mean sanyog ka arop karata hai, usi ko is bhootal par viyog ka duahkh sahana p data hai. doosara jo apane-paraye ke jnan mean hi ulajha rahata hai, vah abhiman se oopar nahian uth pata. jo kisi ke liye paraya nahian hai, us paramatma ko janane vala purush uttam buddhi ko pakar moh se mukt ho jata hai. vah mukt purush avyakt se hi prakat hua tha aur punah avyakt mean hi lin ho gaya. n maian use janata hooan n vah mujhe (phir tum bhi vaise hi bandhanamukt kyoan n ho gaye? aisa prashn hone par kahate haian.) mujh mean vairagy nahian hai (par vairagy hi moksh ka mukhy sadhan hai). yah paradhin jiv jis-jis sharir se karm karata hai, us-us sharir se us ka phal avashy bhogata hai. manas karm ka phal man se aur sharirik karm ka phal sharir dharan karake bhogata hai.

sambandhit lekh

mahabharat ashramavasik parv mean ullekhit kathaean

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ashramavas parv

yudhishthir tatha kuanti dvara dhritarashtr aur gaandhari ki seva | paandavoan ka dhritarashtr aur gaandhari ke anukool bartav | dhritarashtr ka gaandhari ke sath van jane hetu udyog | dhritarashtr ka van jane hetu yudhishthir se anumati lene ka anurodh | yudhishthir aur kuanti adi ka dukhi hona | yudhishthir ka dhritarashtr ko van jane hetu anumati dena | dhritarashtr dvara yudhishthir ko rajaniti ka upadesh | dhritarashtr dvara rajaniti ka upadesh | yudhishthir ko dhritarashtr dvara rajaniti ka upadesh | dhritarashtr ka kurujaangal ki praja se van jane hetu ajna maangana | prajajanoan se dhritarashtr dvara kshama prarthana karana | samb brahman ka dhritarashtr ko santvanapoorn uttar dena | dhritarashtr ka yudhishthir se shraddh ke lie dhan maangana | dhritarashtr ke dhan maangane par arjun ki sahamati aur bhim ka virodh | yudhishthir ka dhritarashtr ko yathesht dhan dene ki svikriti dena | vidur ka dhritarashtr ko yudhishthir ka udaratapoorn uttar sunana | dhritarashtr dvara mrit vyaktiyoan ke lie shraddh evan dan-yajn ka anushthan | gaandhari sahit dhritarashtr ka van prasthan | paandavoan ke anurodh par bhi kuanti ka van jane ka nishchay | kuanti dvara paandavoan ke anurodh ka uttar | paandavoan ka striyoan sahit nirash lautana | kuanti sahit gaandhari v dhritarashtr ka gangatat par nivas | dhritarashtr adi ka gangatat se kurukshetr gaman | dhritarashtr adi ka shatayoop ke ashram par nivas | narad ka dhritarashtr ki tapasya vishayak shraddha ko badhana | narad dvara dhritarashtr ko milane vali gati ka varnan | dhritarashtr adi ke lie paandavoan tatha puravasiyoan ki chianta | kuanti ki chianta se yudhishthir ka van jane ka vichar | yudhishthir ke sath sahadev aur draupadi ka van jane ka utsah | yudhishthir ka sena sahit van prasthan | paandavoan ka sena sahit kurukshetr pahuanchana | paandavoan tatha puravasiyoan ka dhritarashtr adi ke darshan karana | sanjay dvara rrishiyoan ko paandavoan sahit samast striyoan ka parichay dena | dhritarashtr aur yudhishthir ki batachit | vidur ka yudhishthir ke sharir mean pravesh | yudhishthir adi ka rrishiyoan ke ashram dekhana | yudhishthir ka kalash adi baantana aur dhritarashtr ke pas baithana | yudhishthir adi ke pas rrishiyoan sahit vyas ka agaman | vyas ka dhritarashtr se kushal-kshem poochhana | vyas ka dhritarashtr se vidur aur yudhishthir ki dharmaroopata ka pratipadan

putradarshan parv

dhritarashtr ka mrit bandhavoan ke shok se dukhi hona | gaandhari aur kuanti ka vyas se mrit putroan ke darshan ka anurodh | kuanti ka karn ke janm ka gupt rahasy batane ka varnan | vyas dvara kuanti ko saantvana dena | vyas dvara dhritarashtr adi ke poorvajanm ka parichay | vyas ke kahane par sab logoan ka ganga tatapar jan | vyas ke prabhav se kaurav-pandavoan ka ganga nadi se prakat hona | paralok se aye vyaktiyoan ka ragadvesharahit hokar milana | vyas ajna se vidhava kshatraniyoan ka apane patiyoan ke lok jana | putradarshan parv ke shravan ki mahima | vaishampayan dvara janamejay ki shanka ka samadhan | vyas ki kripa se janamejay ko apane pita ke darshan | vyas ki ajna se dhritarashtr adi pandavoan ko vida karana | pandavoan ka sadalabal hastinapur mean ana

naradagaman parv

narad ka yudhishthir ko dhritarashtr adi ke davanal mean dagdh hone ka samachar dena | yudhishthir ka dhritarashtr adi ki mrityu par shok karana | dhritarashtr adi ki mrityu par yudhishthir evan any paandavoan ka vilap | yudhishthir dvara dhritarashtr, gaandhari aur kuanti ki haddiyoan ko ganga mean pravahit karana