रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 424

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rasapanchadhyayi -svami akhandanand sarasvati

pratham rasakri da ka upakram

radhikarani kahati haian- nahian-

moko to bhavati thaur pyare ke nainan mean .

maian shishe mean apane ko dekhakar khushi nahian hoti hooan, apane pyare ki aankhoan ke shishe mean jab apane ko dekhati hooan, mane jab itana nikat hoti hooan ki unake netr mean maian apani parachhaeean dekh sakooan, tab prasann hoti hooan. mujhako to bas yahi bhata hai, mujhako to bas vahian rahana achchha lagata hai- maian pyare ki aankhoan mean rahooan, aur

pyaro bhayo chahe mere nayanan ke tare .

ye maharaj, vraj ke jo rasik haian, unaka bhav b da vilakshan hai. krishn chahate haian ki priyaji ki aankh mean jo kala til hai vah maian banakar rahooan, aur priyaji chahati haian ki pyare ki aankh mean til banakar maian rahooan!

priyekshanotphullamukhi- ‘priyekshan’ ka do arth hoga. priyasy eekshanamh priyekshanamh. isamean ‘priyasy’ mean jo shashthi hai vah karm mean bhi aur karta mean bhi, donoan mean chalati hai. isalie priy ka dekhana aur priy ko dekhana- donoan arth priyakshan ka hai. ‘priyakartrikan yatr eekshanan’ athava priyakarmakan yatr eekshanan ham dekhean pyare ko, aur pyare dekhean hamako. priy shabd ka sanskrit mean arth hota hai- tripti, priy tarpan se. jisake darshan tripti ho vah hai priy. gopiyoan ka mukh hai kamal aur priy ke darshanamatr se hi vah mukh-kamal utphull ho gaya. jab tak shrikrishn ne gopiyoan ki or nahian dekha tha, tab tak udas, anutphull, kumhalayi huee thian aur jahaan shrikrishn ne dekha vahian utphull. kahate haian ki-

unako dekhakar jo chehare par a jati hai raunak .
ve samajhate haian ki bimar ka hal achchha hai..

hansate to haian unako dekhakar, par ve samajhate haian ki pahale se hi vah hans raha hai. mane hamari bimari to kabhi unaki samajh mean ati nahian, yah premiyoan ka hamesha se hi ulahana hai. dharm ki drishti se, mimaansa ki drishti se, darshanashastr ki drishti se, brahm aur dharm ke nirnay ki drishti se, sanskritabhasha hamesha se paripoorn rahi hai. lekin sanskritabhasha mean prem ki bahut si batean musalamani jamane ke bad ayi haian.

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tika tippani aur sandarbh

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati
pravachan sankhya vishay ka nam prishth sankhya
1. upakram 1
2. ras ki bhoomika evan ras ka sankalp 12
3. ras ke hetu, svaroop aur kal 28
4. ras ke sankalp mean gopi-prem ki hetuta 40
5. ras ki divyata ka dhyan 51
6. yogamaya ka ashray lene ka arth 63
7. yogamayamupashrit:-bhagavan ki prem-paravashata 75
8. kripayog ka ashray aur chandroday 85
9. ras-ratri mean poorn chandr ka darshan 96
10. ras mean chandrama ka yogadan 106
11. bhagavan ne vanshi bajayi 116
12. gopiyoan ne vanshi-dhvani suni 127
13. shrikrishn ke prati gopiyoan ka abhisar 141
14. jo jaisih taisih uth dhayian-1 152
15. jo jaisih taisehi uth dhayian-2 163
16. jo jaisehi taisehi uthi dhayian-3 175
17. jar-buddhi se bhi bhagavatprapti sambhav hai 187
18. vikarayukt prem se bhi bhagavatprapti sambhav hai 198
19. gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao 209
20. shrikrishn ka amiy-garal-varshan 214
21. gopi ke prem ki pariksha-dharm ka pralobhan 225
22. ‘laut-jao’ sunakar gopiyoan ki dasha ka varnan 238
23-24. prem mean sookhi ja rahian gopiyaan akhir bolian 248
(pranay-git prarambh)
25. gopiyoan ka samarpan-paksh 261
26. shrikrishn mean rati hi buddhimani hai 276
27. gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan 286
28. gopiyoan ka shrikrishn ko poorv raman ki yad dilana 297
29-31. gopiyoan mean dasy ka uday 307
32. gopiyoan mean dasy ka hetu-1 338
33. gopiyoan mean dasy ka hetu-2 353
34. gopiyoan mean dasy ka hetu-3 366
35-36. gopiyoan ki chahat 376
(pranay-git samapt)
37-39. pratham rasakri da ka upakram 393
40. ras mean shrikrishn ki shobha 429
41. ras-sthali ki shobha 441
42. rasalila ka antarang-1 453
43. rasalila ka antarang-2 467
44. rasalila ka antarang-3 480
45. rasalila ka antarang-4 494
46. aantim prishth 500

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